Combining Philosophers

All the ideas for Porphyry, Julia Annas and Diogenes (Apoll)

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44 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Diogenes of Apollonia was the last natural scientist [Diogenes of Apollonia, by Simplicius]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy has its own mode of death, by separating soul from body [Porphyry]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The presence of the incorporeal is only known by certain kinds of disposition [Porphyry]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Diversity arises from the power of unity [Porphyry]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Each thing must be in some way unique [Diogenes of Apollonia]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Start a thesis with something undisputable [Diogenes of Apollonia]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Perception must be an internal matter, because we can fail to perceive when we are preoccupied [Diogenes of Apollonia, by Theophrastus]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memory is not conserved images, but reproduction of previous thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The soul is everywhere and nowhere in the body, and must be its cause [Porphyry]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Successful introspection reveals the substrate along with the object of thought [Porphyry]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The soul is bound to matter by the force of its own disposition [Porphyry]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The older Diogenes said the soul is air, made of the smallest particles [Diogenes of Apollonia]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Justice is each person fulfilling his function [Porphyry]
22. Metaethics / B. Value / 2. Values / g. Love
We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry]
Civil virtues control the passions, and make us conform to our nature [Porphyry]
Purificatory virtues detach the soul completely from the passions [Porphyry]
Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
There are practical, purificatory, contemplative, and exemplary virtues [Porphyry]
23. Ethics / D. Deontological Ethics / 1. Deontology
Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should do good when necessary, not maximise it [Annas]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Air is divine, because it is in and around everything, and arranges everything [Diogenes of Apollonia]
Everything is ultimately a variation of one underlying thing [Diogenes of Apollonia]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Plants and animals can only come into existence if something fixes their species [Diogenes of Apollonia]
Things must retain their essential nature during change, or mixing would be impossible [Diogenes of Apollonia]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Time is the circular movement of the soul [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Some think time is seen at rest, as well as in movement [Porphyry]
28. God / A. Divine Nature / 2. Divine Nature
God is nowhere, and hence everywhere [Porphyry]
28. God / C. Attitudes to God / 2. Pantheism
Everything existing proceeds from divinity, and is within divinity [Porphyry]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry]
Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry]