69 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 9724 | Until the 1960s the only semantics was truth-tables [Enderton] |
| 9703 | 'dom R' indicates the 'domain' of objects having a relation [Enderton] |
| 9705 | 'fld R' indicates the 'field' of all objects in the relation [Enderton] |
| 9704 | 'ran R' indicates the 'range' of objects being related to [Enderton] |
| 9710 | We write F:A→B to indicate that A maps into B (the output of F on A is in B) [Enderton] |
| 9707 | 'F(x)' is the unique value which F assumes for a value of x [Enderton] |
| 13201 | ∈ says the whole set is in the other; ⊆ says the members of the subset are in the other [Enderton] |
| 9712 | A relation is 'symmetric' on a set if every ordered pair has the relation in both directions [Enderton] |
| 9713 | A relation is 'transitive' if it can be carried over from two ordered pairs to a third [Enderton] |
| 13204 | The 'ordered pair' <x,y> is defined to be {{x}, {x,y}} [Enderton] |
| 13206 | A 'linear or total ordering' must be transitive and satisfy trichotomy [Enderton] |
| 9699 | The 'powerset' of a set is all the subsets of a given set [Enderton] |
| 9700 | Two sets are 'disjoint' iff their intersection is empty [Enderton] |
| 9702 | A 'domain' of a relation is the set of members of ordered pairs in the relation [Enderton] |
| 9701 | A 'relation' is a set of ordered pairs [Enderton] |
| 9706 | A 'function' is a relation in which each object is related to just one other object [Enderton] |
| 9708 | A function 'maps A into B' if the relating things are set A, and the things related to are all in B [Enderton] |
| 9709 | A function 'maps A onto B' if the relating things are set A, and the things related to are set B [Enderton] |
| 9711 | A relation is 'reflexive' on a set if every member bears the relation to itself [Enderton] |
| 9714 | A relation satisfies 'trichotomy' if all pairs are either relations, or contain identical objects [Enderton] |
| 9717 | A set is 'dominated' by another if a one-to-one function maps the first set into a subset of the second [Enderton] |
| 13200 | Note that {Φ} =/= Φ, because Φ ∈ {Φ} but Φ ∉ Φ [Enderton] |
| 13199 | The empty set may look pointless, but many sets can be constructed from it [Enderton] |
| 13203 | The singleton is defined using the pairing axiom (as {x,x}) [Enderton] |
| 9715 | An 'equivalence relation' is a reflexive, symmetric and transitive binary relation [Enderton] |
| 9716 | We 'partition' a set into distinct subsets, according to each relation on its objects [Enderton] |
| 13202 | Fraenkel added Replacement, to give a theory of ordinal numbers [Enderton] |
| 13205 | We can only define functions if Choice tells us which items are involved [Enderton] |
| 9722 | Inference not from content, but from the fact that it was said, is 'conversational implicature' [Enderton] |
| 9718 | Validity is either semantic (what preserves truth), or proof-theoretic (following procedures) [Enderton] |
| 9721 | A logical truth or tautology is a logical consequence of the empty set [Enderton] |
| 9994 | A truth assignment to the components of a wff 'satisfy' it if the wff is then True [Enderton] |
| 9719 | A proof theory is 'sound' if its valid inferences entail semantic validity [Enderton] |
| 9720 | A proof theory is 'complete' if semantically valid inferences entail proof-theoretic validity [Enderton] |
| 9995 | Proof in finite subsets is sufficient for proof in an infinite set [Enderton] |
| 9996 | Expressions are 'decidable' if inclusion in them (or not) can be proved [Enderton] |
| 9997 | For a reasonable language, the set of valid wff's can always be enumerated [Enderton] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 9723 | Sentences with 'if' are only conditionals if they can read as A-implies-B [Enderton] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 6231 | There is a self-determing power in each person, which makes them what they are [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |