34 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
472 | No things would be clear to us as entity or relationships unless there existed Number and its essence [Philolaus] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
23111 | If we say that freedom depends on rationality, the irrational actions are not free [Sidgwick] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
22511 | Some reasonings are stronger than we are [Philolaus] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
23059 | Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
4129 | It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick] |
20588 | Sidwick argues for utilitarian institutions, rather than actions [Sidgwick, by Tuckness/Wolf] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
473 | There is no falsehood in harmony and number, only in irrational things [Philolaus] |
1518 | Everything must involve numbers, or it couldn't be thought about or known [Philolaus] |
1519 | Harmony must pre-exist the cosmos, to bring the dissimilar sources together [Philolaus] |
469 | Existing things, and hence the Cosmos, are a mixture of the Limited and the Unlimited [Philolaus] |
476 | Self-created numbers make the universe stable [Philolaus] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
1787 | Philolaus was the first person to say the earth moves in a circle [Philolaus, by Diog. Laertius] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |