75 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
10468 | A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver] |
10471 | Ockham's Razor has more content if it says believe only in what is causal [Oliver] |
10749 | Necessary truths seem to all have the same truth-maker [Oliver] |
10750 | Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver] |
10747 | Accepting properties by ontological commitment tells you very little about them [Oliver] |
10748 | Reference is not the only way for a predicate to have ontological commitment [Oliver] |
10719 | There are four conditions defining the relations between particulars and properties [Oliver] |
10721 | If properties are sui generis, are they abstract or concrete? [Oliver] |
10716 | There are just as many properties as the laws require [Oliver] |
10720 | We have four options, depending whether particulars and properties are sui generis or constructions [Oliver] |
10714 | The expressions with properties as their meanings are predicates and abstract singular terms [Oliver] |
10715 | There are five main semantic theories for properties [Oliver] |
10738 | Tropes are not properties, since they can't be instantiated twice [Oliver] |
10739 | The property of redness is the maximal set of the tropes of exactly similar redness [Oliver] |
10740 | The orthodox view does not allow for uninstantiated tropes [Oliver] |
10741 | Maybe concrete particulars are mereological wholes of abstract particulars [Oliver] |
10742 | Tropes can overlap, and shouldn't be splittable into parts [Oliver] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
10472 | 'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
10724 | Located universals are wholly present in many places, and two can be in the same place [Oliver] |
7963 | Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver] |
10730 | If universals ground similarities, what about uniquely instantiated universals? [Oliver] |
10727 | Uninstantiated universals seem to exist if they themselves have properties [Oliver] |
7962 | Uninstantiated properties are useful in philosophy [Oliver] |
10722 | Instantiation is set-membership [Oliver] |
10744 | Nominalism can reject abstractions, or universals, or sets [Oliver] |
18459 | Diversity arises from the power of unity [Porphyry] |
10726 | Things can't be fusions of universals, because two things could then be one thing [Oliver] |
10725 | Abstract sets of universals can't be bundled to make concrete things [Oliver] |
10745 | Science is modally committed, to disposition, causation and law [Oliver] |
17979 | Research shows perceptual discrimination is sharper at category boundaries [Murphy] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18690 | Induction is said to just compare properties of categories, but the type of property also matters [Murphy] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
17980 | The main theories of concepts are exemplar, prototype and knowledge [Murphy] |
17973 | The theoretical and practical definitions for the classical view are very hard to find [Murphy] |
17969 | The classical definitional approach cannot distinguish typical and atypical category members [Murphy] |
17970 | Classical concepts follow classical logic, but concepts in real life don't work that way [Murphy] |
17971 | Classical concepts are transitive hierarchies, but actual categories may be intransitive [Murphy] |
17972 | The classical core is meant to be the real concept, but actually seems unimportant [Murphy] |
17975 | There is no 'ideal' bird or dog, and prototypes give no information about variability [Murphy] |
17976 | Prototypes are unified representations of the entire category (rather than of members) [Murphy] |
18691 | The prototype theory uses observed features, but can't include their construction [Murphy] |
17983 | The prototype theory handles hierarchical categories and combinations of concepts well [Murphy] |
17985 | Prototypes theory of concepts is best, as a full description with weighted typical features [Murphy] |
17986 | Learning concepts is forming prototypes with a knowledge structure [Murphy] |
17974 | The most popular theories of concepts are based on prototypes or exemplars [Murphy] |
17977 | The exemplar view of concepts says 'dogs' is the set of dogs I remember [Murphy] |
17982 | Exemplar theory struggles with hierarchical classification and with induction [Murphy] |
17981 | Children using knowing and essentialist categories doesn't fit the exemplar view [Murphy] |
17984 | Conceptual combination must be compositional, and can't be built up from exemplars [Murphy] |
17987 | The concept of birds from exemplars must also be used in inductions about birds [Murphy] |
17978 | We do not learn concepts in isolation, but as an integrated part of broader knowledge [Murphy] |
18687 | Concepts with familiar contents are easier to learn [Murphy] |
18688 | Some knowledge is involved in instant use of categories, other knowledge in explanations [Murphy] |
18689 | People categorise things consistent with their knowledge, even rejecting some good evidence [Murphy] |
10746 | Conceptual priority is barely intelligible [Oliver] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |