53 ideas
| 21852 | Nomads are the basis of history, and yet almost unknowable [Deleuze] |
| 21844 | The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze] |
| 21849 | Thought should be thrown like a stone from a war-machine [Deleuze] |
| 21845 | Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze] |
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 21839 | When I meet objections I just move on; they never contribute anything [Deleuze] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 21841 | We must create new words, and treat them as normal, and as if designating real things. [Deleuze] |
| 21842 | Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze] |
| 21850 | Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze] |
| 18767 | Free logics has terms that do not designate real things, and even empty domains [Anderson,CA] |
| 18763 | Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA] |
| 18771 | Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA] |
| 21838 | Before we seek solutions, it is important to invent problems [Deleuze] |
| 18769 | Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21899 | There is no being beyond becoming [Deleuze] |
| 21847 | Before Being there is politics [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 18770 | We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA] |
| 21907 | We don't want another new set of categories; we want a variety of flexible categories [Deleuze, by May] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18766 | 's is non-existent' cannot be said if 's' does not designate [Anderson,CA] |
| 18768 | We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA] |
| 18765 | Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 18764 | The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 21840 | A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 21843 | People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 21853 | We are currently extending capitalism to the whole of society [Deleuze] |
| 21848 | Some lines (of flight) are becomings which escape the system [Deleuze] |
| 21851 | The State requires self-preservation, but the war-machine desires destruction [Deleuze] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |