Combining Philosophers

All the ideas for Porphyry, F.H. Bradley and 3rd Earl of Shaftesbury

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40 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy has its own mode of death, by separating soul from body [Porphyry]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Metaphysics is finding bad reasons for instinctive beliefs [Bradley]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names need a means of reidentifying their referents [Bradley, by Read]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell]
Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The presence of the incorporeal is only known by certain kinds of disposition [Porphyry]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Diversity arises from the power of unity [Porphyry]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling]
Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter]
Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memory is not conserved images, but reproduction of previous thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The soul is everywhere and nowhere in the body, and must be its cause [Porphyry]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Successful introspection reveals the substrate along with the object of thought [Porphyry]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The soul is bound to matter by the force of its own disposition [Porphyry]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Justice is each person fulfilling his function [Porphyry]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / B. Value / 2. Values / g. Love
We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is not satisfaction of desires, but fulfilment of values [Bradley, by Scruton]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry]
Civil virtues control the passions, and make us conform to our nature [Porphyry]
Purificatory virtues detach the soul completely from the passions [Porphyry]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
There are practical, purificatory, contemplative, and exemplary virtues [Porphyry]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
Reality is one, because plurality implies relations, and they assert a superior unity [Bradley]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Time is the circular movement of the soul [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Some think time is seen at rest, as well as in movement [Porphyry]
28. God / A. Divine Nature / 2. Divine Nature
God is nowhere, and hence everywhere [Porphyry]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
28. God / C. Attitudes to God / 2. Pantheism
Everything existing proceeds from divinity, and is within divinity [Porphyry]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry]
Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry]