Combining Philosophers

All the ideas for Porphyry, Dean W. Zimmerman and JP Burgess / G Rosen

expand these ideas     |    start again     |     specify just one area for these philosophers


42 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy has its own mode of death, by separating soul from body [Porphyry]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
'True' is only occasionally useful, as in 'everything Fermat believed was true' [Burgess/Rosen]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Modal logic gives an account of metalogical possibility, not metaphysical possibility [Burgess/Rosen]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
The paradoxes are only a problem for Frege; Cantor didn't assume every condition determines a set [Burgess/Rosen]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology implies that acceptance of entities entails acceptance of conglomerates [Burgess/Rosen]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
A relation is either a set of sets of sets, or a set of sets [Burgess/Rosen]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
The paradoxes no longer seem crucial in critiques of set theory [Burgess/Rosen]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
We should talk about possible existence, rather than actual existence, of numbers [Burgess/Rosen]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / c. Nominalist structuralism
Structuralism and nominalism are normally rivals, but might work together [Burgess/Rosen]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
Number words became nouns around the time of Plato [Burgess/Rosen]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
Abstract/concrete is a distinction of kind, not degree [Burgess/Rosen]
Much of what science says about concrete entities is 'abstraction-laden' [Burgess/Rosen]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
Mathematics has ascended to higher and higher levels of abstraction [Burgess/Rosen]
Abstraction is on a scale, of sets, to attributes, to type-formulas, to token-formulas [Burgess/Rosen]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
The presence of the incorporeal is only known by certain kinds of disposition [Porphyry]
8. Modes of Existence / D. Universals / 1. Universals
Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
An immanent universal is wholly present in more than one place [Zimmerman,DW]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Diversity arises from the power of unity [Porphyry]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If only two indiscernible electrons exist, future differences must still be possible [Zimmerman,DW]
Discernible differences at different times may just be in counterparts [Zimmerman,DW]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Memory is not conserved images, but reproduction of previous thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The soul is everywhere and nowhere in the body, and must be its cause [Porphyry]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Successful introspection reveals the substrate along with the object of thought [Porphyry]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The soul is bound to matter by the force of its own disposition [Porphyry]
18. Thought / E. Abstraction / 2. Abstracta by Selection
The old debate classified representations as abstract, not entities [Burgess/Rosen]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Justice is each person fulfilling his function [Porphyry]
22. Metaethics / B. Value / 2. Values / g. Love
We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry]
Civil virtues control the passions, and make us conform to our nature [Porphyry]
Purificatory virtues detach the soul completely from the passions [Porphyry]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
There are practical, purificatory, contemplative, and exemplary virtues [Porphyry]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry]
27. Natural Reality / C. Space / 2. Space
If space is really just a force-field, then it is a physical entity [Burgess/Rosen]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
Time is the circular movement of the soul [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Some think time is seen at rest, as well as in movement [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
Neither 'moving spotlight' nor 'growing block' views explain why we care what is present or past [Zimmerman,DW]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
A-theorists, unlike B-theorists, believe some sort of objective distinction between past, present and future [Zimmerman,DW]
28. God / A. Divine Nature / 2. Divine Nature
God is nowhere, and hence everywhere [Porphyry]
28. God / C. Attitudes to God / 2. Pantheism
Everything existing proceeds from divinity, and is within divinity [Porphyry]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry]
Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry]