Combining Philosophers

All the ideas for Porphyry, Critolaus and Peter F. Strawson

expand these ideas     |    start again     |     specify just one area for these philosophers

43 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
18450 Philosophy has its own mode of death, by separating soul from body [Porphyry]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
7920 Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
7922 Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
7921 Close examination of actual word usage is the only sure way in philosophy [Strawson,P]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
10842 The fact which is stated by a true sentence is not something in the world [Strawson,P]
10843 Facts aren't exactly true statements, but they are what those statements say [Strawson,P]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
10844 The statement that it is raining perfectly fits the fact that it is raining [Strawson,P]
3. Truth / F. Semantic Truth / 2. Semantic Truth
10841 The word 'true' always refers to a possible statement [Strawson,P]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
8358 There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
6413 'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling]
8354 Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
18451 The presence of the incorporeal is only known by certain kinds of disposition [Porphyry]
8. Modes of Existence / D. Universals / 1. Universals
15034 Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry]
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
16980 We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
18459 Diversity arises from the power of unity [Porphyry]
9. Objects / D. Essence of Objects / 3. Individual Essences
16979 It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
18452 Memory is not conserved images, but reproduction of previous thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
18453 Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
18462 The soul is everywhere and nowhere in the body, and must be its cause [Porphyry]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
9282 I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
9263 A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P]
16. Persons / C. Self-Awareness / 2. Knowing the Self
18463 Successful introspection reveals the substrate along with the object of thought [Porphyry]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
18458 The soul is bound to matter by the force of its own disposition [Porphyry]
19. Language / A. Nature of Meaning / 6. Meaning as Use
8356 The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
10430 Reference is mainly a social phenomenon [Strawson,P, by Sainsbury]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
10448 If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P]
19. Language / B. Reference / 5. Speaker's Reference
8355 Expressions don't refer; people use expressions to refer [Strawson,P]
8357 If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P]
19. Language / C. Assigning Meanings / 3. Predicates
9281 The idea of a predicate matches a range of things to which it can be applied [Strawson,P]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
18464 Justice is each person fulfilling his function [Porphyry]
22. Metaethics / B. Value / 2. Values / g. Love
18448 We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
18444 Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry]
18445 Civil virtues control the passions, and make us conform to our nature [Porphyry]
18446 Purificatory virtues detach the soul completely from the passions [Porphyry]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
18447 There are practical, purificatory, contemplative, and exemplary virtues [Porphyry]
26. Natural Theory / A. Speculations on Nature / 1. Nature
18456 Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
18454 Time is the circular movement of the soul [Porphyry]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
18455 Some think time is seen at rest, as well as in movement [Porphyry]
28. God / A. Divine Nature / 2. Divine Nature
18460 God is nowhere, and hence everywhere [Porphyry]
28. God / C. Attitudes to God / 2. Pantheism
18461 Everything existing proceeds from divinity, and is within divinity [Porphyry]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
18449 Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry]
18457 Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry]