77 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 9161 | Maybe reasonableness requires circular justifications - that is one coherentist view [Field,H] |
| 10825 | The notion of truth is to help us make use of the utterances of others [Field,H] |
| 10820 | In the early 1930s many philosophers thought truth was not scientific [Field,H] |
| 13499 | Tarski reduced truth to reference or denotation [Field,H, by Hart,WD] |
| 10818 | Tarski really explained truth in terms of denoting, predicating and satisfied functions [Field,H] |
| 10817 | Tarski just reduced truth to some other undefined semantic notions [Field,H] |
| 9570 | In Field's Platonist view, set theory is false because it asserts existence for non-existent things [Field,H, by Chihara] |
| 10260 | Logical consequence is defined by the impossibility of P and ¬q [Field,H, by Shapiro] |
| 10819 | Tarski gives us the account of truth needed to build a group of true sentences in a model [Field,H] |
| 10827 | Model theory is unusual in restricting the range of the quantifiers [Field,H] |
| 9226 | If mathematical theories conflict, it may just be that they have different subject matter [Field,H] |
| 8958 | In Field's version of science, space-time points replace real numbers [Field,H, by Szabó] |
| 18221 | 'Metric' axioms uses functions, points and numbers; 'synthetic' axioms give facts about space [Field,H] |
| 8757 | The Indispensability Argument is the only serious ground for the existence of mathematical entities [Field,H] |
| 18212 | Nominalists try to only refer to physical objects, or language, or mental constructions [Field,H] |
| 10261 | The application of mathematics only needs its possibility, not its truth [Field,H, by Shapiro] |
| 18218 | Hilbert explains geometry, by non-numerical facts about space [Field,H] |
| 9623 | Field needs a semantical notion of second-order consequence, and that needs sets [Brown,JR on Field,H] |
| 18215 | It seems impossible to explain the idea that the conclusion is contained in the premises [Field,H] |
| 18216 | Abstractions can form useful counterparts to concrete statements [Field,H] |
| 18214 | Mathematics is only empirical as regards which theory is useful [Field,H] |
| 8714 | Fictionalists say 2+2=4 is true in the way that 'Oliver Twist lived in London' is true [Field,H] |
| 18210 | Why regard standard mathematics as truths, rather than as interesting fictions? [Field,H] |
| 18211 | You can reduce ontological commitment by expanding the logic [Field,H] |
| 8959 | Field presumes properties can be eliminated from science [Field,H, by Szabó] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18213 | Abstract objects are only applicable to the world if they are impure, and connect to the physical [Field,H] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 9160 | Lots of propositions are default reasonable, but the a priori ones are empirically indefeasible [Field,H] |
| 9164 | We treat basic rules as if they were indefeasible and a priori, with no interest in counter-evidence [Field,H] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 9165 | Reliability only makes a rule reasonable if we place a value on the truth produced by reliable processes [Field,H] |
| 9162 | Believing nothing, or only logical truths, is very reliable, but we want a lot more than that [Field,H] |
| 9166 | People vary in their epistemological standards, and none of them is 'correct' [Field,H] |
| 9163 | If we only use induction to assess induction, it is empirically indefeasible, and hence a priori [Field,H] |
| 18222 | Beneath every extrinsic explanation there is an intrinsic explanation [Field,H] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 9757 | A person viewed as an agent makes no sense without its own future [Korsgaard] |
| 9758 | To make sense of personal identity, focus on agency rather than experience [Korsgaard] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 10826 | 'Valence' and 'gene' had to be reduced to show their compatibility with physicalism [Field,H] |
| 9917 | 'Abstract' is unclear, but numbers, functions and sets are clearly abstract [Field,H] |
| 22244 | 'Partial reference' is when the subject thinks two objects are one object [Field,H, by Recanati] |
| 7615 | Field says reference is a causal physical relation between mental states and objects [Field,H, by Putnam] |
| 9759 | Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard] |
| 18678 | Maybe final value rests on the extrinsic property of being valued by a rational agent [Korsgaard, by Orsi] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18225 | If we can't reason about value, we can reason about the unconditional source of value [Korsgaard] |
| 18228 | An end can't be an ultimate value just because it is useless! [Korsgaard] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 9760 | Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard] |
| 18224 | Goodness is given either by a psychological state, or the attribution of a property [Korsgaard] |
| 9761 | Personal concern for one's own self widens out into concern for the impersonal [Korsgaard] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 18233 | Contemplation is final because it is an activity which is not a process [Korsgaard] |
| 18226 | For Aristotle, contemplation consists purely of understanding [Korsgaard] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 8404 | Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H] |
| 8401 | Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H] |
| 8400 | Identifying cause and effect is not just conventional; we explain later events by earlier ones [Field,H] |
| 8402 | The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H] |
| 18223 | In theories of fields, space-time points or regions are causal agents [Field,H] |
| 18220 | Both philosophy and physics now make substantivalism more attractive [Field,H] |
| 18219 | Relational space is problematic if you take the idea of a field seriously [Field,H] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |