33 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 12066 | Aristotelian and Kripkean essentialism are very different theories [Witt] |
| 12067 | An Aristotelian essence is a nonlinguistic correlate of the definition [Witt] |
| 12082 | If unity is a matter of degree, then essence may also be a matter of degree [Witt] |
| 12089 | Essences mainly explain the existence of unified substance [Witt] |
| 12102 | Essential properties of origin are too radically individual for an Aristotelian essence [Witt] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 19708 | Rational internal belief is conviction that a proposition enhances a belief system [Foley, by Vahid] |
| 12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
| 12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
| 12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 12085 | Reality is directional [Witt] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |