49 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
17729 | Examining concepts can recover information obtained through the senses [Jenkins] |
17740 | Instead of correspondence of proposition to fact, look at correspondence of its parts [Jenkins] |
12797 | If plural variables have 'some values', then non-count variables have 'some value' [Laycock] |
12794 | Plurals are semantical but not ontological [Laycock] |
17694 | Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock] |
17695 | Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock] |
17730 | Combining the concepts of negation and finiteness gives the concept of infinity [Jenkins] |
17719 | Arithmetic concepts are indispensable because they accurately map the world [Jenkins] |
17717 | Senses produce concepts that map the world, and arithmetic is known through these concepts [Jenkins] |
17724 | It is not easy to show that Hume's Principle is analytic or definitive in the required sense [Jenkins] |
17727 | We can learn about the world by studying the grounding of our concepts [Jenkins] |
17720 | There's essential, modal, explanatory, conceptual, metaphysical and constitutive dependence [Jenkins, by PG] |
12792 | The category of stuff does not suit reference [Laycock] |
12799 | Descriptions of stuff are neither singular aggregates nor plural collections [Laycock] |
12818 | We shouldn't think some water retains its identity when it is mixed with air [Laycock] |
17728 | The concepts we have to use for categorising are ones which map the real world well [Jenkins] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
12795 | Parts must be of the same very general type as the wholes [Laycock] |
17726 | Examining accurate, justified or grounded concepts brings understanding of the world [Jenkins] |
17734 | It is not enough that intuition be reliable - we need to know why it is reliable [Jenkins] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
17723 | Knowledge is true belief which can be explained just by citing the proposition believed [Jenkins] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
17696 | 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
17739 | The physical effect of world on brain explains the concepts we possess [Jenkins] |
17718 | Grounded concepts are trustworthy maps of the world [Jenkins] |
17731 | Verificationism is better if it says meaningfulness needs concepts grounded in the senses [Jenkins] |
12791 | It is said that proper reference is our intellectual link with the world [Laycock] |
17732 | Success semantics explains representation in terms of success in action [Jenkins] |
17725 | 'Analytic' can be conceptual, or by meaning, or predicate inclusion, or definition... [Jenkins] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |