31 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
6040 | There is no universal goal to human life [Aenesidemus, by Photius] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |