124 ideas
16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
15390 | Metaphysics attempts to give an account of everything, in terms of categories and principles [Simons] |
12865 | Analytic philosophers may prefer formal systems because natural language is such mess [Simons] |
16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
12815 | Classical mereology doesn't apply well to the objects around us [Simons] |
12832 | Complement: the rest of the Universe apart from some individual, written x-bar [Simons] |
12834 | Criticisms of mereology: parts? transitivity? sums? identity? four-dimensional? [Simons] |
12819 | A 'part' has different meanings for individuals, classes, and masses [Simons] |
12822 | Proper or improper part: x < y, 'x is (a) part of y' [Simons] |
12824 | Disjoint: two individuals are disjoint iff they do not overlap, written 'x | y' [Simons] |
12827 | Difference: the difference of individuals is the remainder of an overlap, written 'x - y' [Simons] |
12823 | Overlap: two parts overlap iff they have a part in common, expressed as 'x o y' [Simons] |
12825 | Product: the product of two individuals is the sum of all of their overlaps, written 'x · y' [Simons] |
12826 | Sum: the sum of individuals is what is overlapped if either of them are, written 'x + y' [Simons] |
12828 | General sum: the sum of objects satisfying some predicate, written σx(Fx) [Simons] |
12829 | General product: the nucleus of all objects satisfying a predicate, written πx(Fx) [Simons] |
12830 | Universe: the mereological sum of all objects whatever, written 'U' [Simons] |
12831 | Atom: an individual with no proper parts, written 'At x' [Simons] |
12844 | Dissective: stuff is dissective if parts of the stuff are always the stuff [Simons] |
12813 | Two standard formalisations of part-whole theory are the Calculus of Individuals, and Mereology [Simons] |
12821 | The part-relation is transitive and asymmetric (and thus irreflexive) [Simons] |
18847 | Each wheel is part of a car, but the four wheels are not a further part [Simons] |
12816 | Classical mereology doesn't handle temporal or modal notions very well [Simons] |
12846 | A 'group' is a collection with a condition which constitutes their being united [Simons] |
12848 | The same members may form two groups [Simons] |
12861 | 'The wolves' are the matter of 'the pack'; the latter is a group, with different identity conditions [Simons] |
12876 | Philosophy is stuck on the Fregean view that an individual is anything with a proper name [Simons] |
12845 | Some natural languages don't distinguish between singular and plural [Simons] |
16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
12838 | Four-dimensional ontology has no change, since that needs an object, and time to pass [Simons] |
12842 | There are real relational changes, as well as bogus 'Cambridge changes' [Simons] |
12841 | I don't believe in processes [Simons] |
12836 | Fans of process ontology cheat, since river-stages refer to 'rivers' [Simons] |
8979 | Slow and continuous events (like balding or tree-growth) are called 'processes', not 'events' [Simons] |
8981 | Maybe processes behave like stuff-nouns, and events like count-nouns [Simons] |
12880 | Moments are things like smiles or skids, which are founded on other things [Simons] |
12881 | A smiling is an event with causes, but the smile is a continuant without causes [Simons] |
12882 | A wave is maintained by a process, but it isn't a process [Simons] |
12883 | Moving disturbances are are moments which continuously change their basis [Simons] |
12840 | I do not think there is a general identity condition for events [Simons] |
8973 | Einstein's relativity brought events into ontology, as the terms of a simultaneity relationships [Simons] |
12839 | Relativity has an ontology of things and events, not on space-time diagrams [Simons] |
12879 | Independent objects can exist apart, and maybe even entirely alone [Simons] |
12847 | Mass nouns admit 'much' and 'a little', and resist 'many' and 'few'. [Simons] |
12863 | Mass terms (unlike plurals) are used with indifference to whether they can exist in units [Simons] |
12862 | Gold is not its atoms, because the atoms must be all gold, but gold contains neutrons [Simons] |
12859 | A mixture can have different qualities from its ingredients. [Simons] |
12858 | Mixtures disappear if nearly all of the mixture is one ingredient [Simons] |
18431 | Internal relations combine some tropes into a nucleus, which bears the non-essential tropes [Simons, by Edwards] |
12850 | To individuate something we must pick it out, but also know its limits of variation [Simons] |
12860 | Sortal nouns for continuants tell you their continuance- and cessation-conditions [Simons] |
12886 | A whole requires some unique relation which binds together all of the parts [Simons] |
12857 | Tibbles isn't Tib-plus-tail, because Tibbles can survive its loss, but the sum can't [Simons] |
12835 | Does Tibbles remain the same cat when it loses its tail? [Simons] |
12820 | Without extensional mereology two objects can occupy the same position [Simons] |
12866 | Composition is asymmetric and transitive [Simons] |
12867 | A hand constitutes a fist (when clenched), but a fist is not composed of an augmented hand [Simons] |
12864 | We say 'b is part of a', 'b is a part of a', 'b are a part of a', or 'b are parts of a'. [Simons] |
12814 | Classical mereology says there are 'sums', for whose existence there is no other evidence [Simons] |
12817 | 'Mereological extensionality' says objects with the same parts are identical [Simons] |
12833 | If there are c atoms, this gives 2^c - 1 individuals, so there can't be just 2 or 12 individuals [Simons] |
12849 | Sums are more plausible for pluralities and masses than they are for individuals [Simons] |
12877 | Sums of things in different categories are found within philosophy. [Simons] |
12888 | The wholeness of a melody seems conventional, but of an explosion it seems natural [Simons] |
12871 | Objects have their essential properties because of the kind of objects they are [Simons] |
12870 | We must distinguish the de dicto 'must' of propositions from the de re 'must' of essence [Simons] |
12873 | Original parts are the best candidates for being essential to artefacts [Simons] |
12874 | An essential part of an essential part is an essential part of the whole [Simons] |
12837 | Four dimensional-objects are stranger than most people think [Simons] |
12856 | Intermittent objects would be respectable if they occurred in nature, as well as in artefacts [Simons] |
12885 | Objects like chess games, with gaps in them, are thereby less unified [Simons] |
12854 | An entrepreneur and a museum curator would each be happy with their ship at the end [Simons] |
12855 | The 'best candidate' theories mistakenly assume there is one answer to 'Which is the real ship?' [Simons] |
12872 | The zygote is an essential initial part, for a sexually reproduced organism [Simons] |
16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
12889 | The limits of change for an individual depend on the kind of individual [Simons] |
20742 | The real subject is ethical, not cognitive [Kierkegaard] |
16002 | The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard] |
18883 | Any equivalence relation among similar things allows the creation of an abstractum [Simons] |
18884 | Abstraction is usually seen as producing universals and numbers, but it can do more [Simons] |
12843 | With activities if you are doing it you've done it, with performances you must finish to have done it [Simons] |
22098 | Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle] |
12875 | One false note doesn't make it a performance of a different work [Simons] |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
6017 | Nomos is king [Pindar] |
15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
22096 | Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle] |
22097 | The ultimate in life is learning to be anxious in the right way [Kierkegaard] |
21909 | Ultimate knowledge is being anxious in the right way [Kierkegaard] |
20758 | Anxiety is staring into the yawning abyss of freedom [Kierkegaard] |
21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
16009 | When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard] |
22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
7577 | Abraham was willing to suspend ethics, for a higher idea [Kierkegaard] |
20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
20735 | We need to see that Christianity cannot be understood [Kierkegaard] |
22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |
7584 | Without risk there is no faith [Kierkegaard] |