Combining Philosophers

All the ideas for Pindar, Max Weber and Lamargue,P/Olson,SH

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15 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber]
The results of social research can be true, and not just subjectively valid for one person [Weber]
14. Science / D. Explanation / 1. Explanation / d. Explaining people
Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Modern attention has moved from the intrinsic properties of art to its relational properties [Lamarque/Olson]
21. Aesthetics / B. Nature of Art / 1. Defining Art
Early 20th cent attempts at defining art focused on significant form, intuition, expression, unity [Lamarque/Olson]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
The dualistic view says works of art are either abstract objects (types), or physical objects [Lamarque/Olson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nomos is king [Pindar]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We are disenchanted because we rely on science, which ignores values [Weber, by Boulter]
23. Ethics / D. Deontological Ethics / 2. Duty
The idea of duty in one's calling haunts us, like a lost religion [Weber]
24. Political Theory / C. Ruling a State / 1. Social Power
Domination is probable obedience by some group of persons [Weber]
24. Political Theory / D. Ideologies / 11. Capitalism
Acquisition and low consumption lead to saving, investment, and increased wealth [Weber]
When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber]
Capitalism is not unlimited greed, and may even be opposed to greed [Weber]
Modern western capitalism has free labour, business separate from household, and book-keeping [Weber]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Punish the heretic, but be indulgent to the sinner [Weber]