Combining Philosophers

All the ideas for Pindar, 3rd Earl of Shaftesbury and John Cottingham

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13 ideas

9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Descartes says there are two substance, Spinoza one, and Leibniz infinitely many [Cottingham]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The notion of substance lies at the heart of rationalist metaphysics [Cottingham]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nomos is king [Pindar]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
For rationalists, it is necessary that effects be deducible from their causes [Cottingham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]