Combining Philosophers

All the ideas for Philodemus, Robert Merrihew Adams and Brian Davies

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28 ideas

9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
14508 A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM]
14511 There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM]
16463 Adams says actual things have haecceities, but not things that only might exist [Adams,RM, by Stalnaker]
9. Objects / D. Essence of Objects / 9. Essence and Properties
12031 Essences are taken to be qualitative properties [Adams,RM]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12034 If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM]
14510 Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM]
16455 Black's two globes might be one globe in highly curved space [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14507 Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
11964 Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
16451 Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker]
11901 Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P]
14512 Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM]
14. Science / C. Induction / 3. Limits of Induction
6027 From the fact that some men die, we cannot infer that they all do [Philodemus]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
12032 Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
22241 Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
28. God / A. Divine Nature / 5. God and Time
20712 God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
20701 Can God be good, if he has not maximised goodness? [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
20702 The goodness of God may be a higher form than the goodness of moral agents [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
20703 How could God have obligations? What law could possibly impose them? [Davies,B]
28. God / B. Proving God / 1. Proof of God
20694 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
20706 A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
20707 The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
20708 If God is an orderly being, he cannot be the explanation of order [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
20710 Maybe an abnormal state of mind is needed to experience God? [Davies,B]
20711 A believer can experience the world as infused with God [Davies,B]
20709 The experiences of God are inconsistent, not universal, and untestable [Davies,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
20697 One does not need a full understanding of God in order to speak of God [Davies,B]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
20699 Paradise would not contain some virtues, such as courage [Davies,B]