17 ideas
| 9052 | Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith] |
| 16070 | There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman] |
| 8724 | The meaning of 'know' does not change from courtroom to living room [Unger] |
| 8722 | No one knows anything, and no one is ever justified or reasonable [Unger] |
| 8723 | An evil scientist may give you a momentary life, with totally false memories [Unger] |
| 6027 | From the fact that some men die, we cannot infer that they all do [Philodemus] |
| 7096 | We may still admire a person's character even if the traits are involuntary [Statman] |
| 7098 | There is a new sort of moral scepticism, about the possibility of moral theories [Statman] |
| 7099 | With a broad concept of flourishing, it might be possible without the virtues [Statman] |
| 7100 | Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman] |
| 7102 | Promises create moral duties that have nothing to do with character [Statman] |
| 7095 | Moral education is better by concrete example than abstract principle [Statman] |
| 22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |
| 7094 | Friends express friendship even when no utility is involved [Statman] |
| 7104 | The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman] |
| 7093 | Behaviour may be disgusting or inhumane, but violate no duty [Statman] |
| 7103 | Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman] |