845 ideas
14857 | The highest wisdom has the guise of simplicity [Nietzsche] |
14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
20262 | Don't use wisdom in order to become clever! [Nietzsche] |
14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
20383 | The wisest man is full of contradictions, and attuned to other people, with occasional harmony [Nietzsche] |
14890 | Suffering is the meaning of existence [Nietzsche] |
18290 | But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche] |
7170 | 'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche] |
2922 | All intelligent Romans were Epicureans [Nietzsche] |
18330 | Judging by the positive forces, the Renaissance was the last great age [Nietzsche] |
2900 | I revere Heraclitus [Nietzsche] |
24146 | All the major problems were formulated before Socrates [Nietzsche] |
2913 | Thucydides was the perfect anti-platonist sophist [Nietzsche] |
20255 | Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche] |
20260 | Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche] |
7848 | Philosophy begins in the horror and absurdity of existence [Nietzsche, by Ansell Pearson] |
7846 | Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson] |
2909 | Thinking has to be learned in the way dancing has to be learned [Nietzsche] |
7834 | Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche] |
4520 | I don't want to persuade anyone to be a philosopher; they should be rare plants [Nietzsche] |
4424 | A warlike philosopher challenges problems to single combat [Nietzsche] |
14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
24142 | What matters is how humans can be developed [Nietzsche] |
2930 | The main aim of philosophy must be to determine the order of rank among values [Nietzsche] |
14255 | We understand things through their dependency relations [Fine,K] |
24143 | Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche] |
14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
14878 | It would better if there was no thought [Nietzsche] |
14881 | Why do people want philosophers? [Nietzsche] |
14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
20256 | What we think is totally dictated by the language available to express it [Nietzsche] |
20107 | How many mediocre thinkers are occupied with influential problems! [Nietzsche] |
7167 | Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche] |
7196 | Pessimism is laughable, because the world cannot be evaluated [Nietzsche] |
7137 | Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche] |
9208 | Philosophers with a new concept are like children with a new toy [Fine,K] |
14854 | Deep thinkers know that they are always wrong [Nietzsche] |
14833 | Comedy is a transition from fear to exuberance [Nietzsche] |
18303 | Reject wisdom that lacks laughter [Nietzsche] |
14250 | Metaphysics deals with the existence of things and with the nature of things [Fine,K] |
7080 | Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley] |
15053 | If metaphysics can't be settled, it hardly matters whether it makes sense [Fine,K] |
20265 | The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche] |
24125 | Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche] |
23183 | Different abilities are needed for living in an incomplete and undogmatic system [Nietzsche] |
2892 | Wanting a system in philosophy is a lack of integrity [Nietzsche] |
17275 | Realist metaphysics concerns what is real; naive metaphysics concerns natures of things [Fine,K] |
20352 | Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson] |
14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
15054 | 'Quietist' says abandon metaphysics because answers are unattainable (as in Kant's noumenon) [Fine,K] |
11159 | My account shows how the concept works, rather than giving an analysis [Fine,K] |
23188 | Bad writers use shapeless floating splotches of concepts [Nietzsche] |
7132 | Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche] |
20121 | Grammar only reveals popular metaphysics [Nietzsche] |
9766 | Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K] |
10571 | Concern for rigour can get in the way of understanding phenomena [Fine,K] |
14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
20143 | Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche] |
24147 | Thoughts are uncertain, and are just occasions for interpretation [Nietzsche] |
23212 | A text has many interpretations, but no 'correct' one [Nietzsche] |
23722 | Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche] |
4545 | Could not the objective character of things be merely a difference of degree within the subjective? [Nietzsche] |
24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
4530 | Reason is a mere idiosyncrasy of a certain species of animal [Nietzsche] |
20379 | Reason is just another organic drive, developing late, and fighting for equality [Nietzsche] |
2896 | I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche] |
4523 | What can be 'demonstrated' is of little worth [Nietzsche] |
4531 | Our inability to both affirm and deny a single thing is merely an inability, not a 'necessity' [Nietzsche] |
4541 | Everything simple is merely imaginary [Nietzsche] |
2897 | With dialectics the rabble gets on top [Nietzsche] |
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
9143 | Implicit definitions must be satisfiable, creative definitions introduce things, contextual definitions build on things [Fine,K, by Cook/Ebert] |
10143 | 'Creative definitions' do not presuppose the existence of the objects defined [Fine,K] |
4417 | Only that which has no history is definable [Nietzsche] |
12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
11157 | Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K] |
14259 | Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K] |
14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
11171 | Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K] |
11178 | The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K] |
2898 | Anything which must first be proved is of little value [Nietzsche] |
14853 | Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche] |
20380 | Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche] |
24082 | Is the will to truth the desire to avoid deception? [Nietzsche] |
24092 | I tell the truth, even if it is repulsive [Nietzsche] |
24114 | The pain in truth is when it destroys a belief [Nietzsche] |
11090 | Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche] |
23199 | What is the search for truth if it isn't moral? [Nietzsche] |
23202 | Like all philosophers, I love truth [Nietzsche] |
23715 | Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche] |
20357 | Truth was given value by morality, but eventually turned against its own source [Nietzsche] |
23520 | Truth has had to be fought for, and normal life must be sacrificed to achieve it [Nietzsche] |
2914 | One must never ask whether truth is useful [Nietzsche] |
4534 | 'Truth' is the will to be master over the multiplicity of sensations [Nietzsche] |
20235 | Like animals, we seek truth because we want safety [Nietzsche] |
24075 | Convictions, more than lies, are the great enemy of truth [Nietzsche] |
18305 | To love truth, you must know how to lie [Nietzsche] |
4548 | Only because there is thought is there untruth [Nietzsche] |
24104 | We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche] |
5652 | True beliefs are those which augment one's power [Nietzsche, by Scruton] |
4508 | The truth is what gives us the minimum of spiritual effort, and avoids the exhaustion of lying [Nietzsche] |
17282 | Truths need not always have their source in what exists [Fine,K] |
15063 | Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K] |
17283 | If the truth-making relation is modal, then modal truths will be grounded in anything [Fine,K] |
4538 | Judgements can't be true and known in isolation; the only surety is in connections and relations [Nietzsche] |
9560 | S5 provides the correct logic for necessity in the broadly logical sense [Fine,K] |
14263 | Strong Kleene disjunction just needs one true disjunct; Weak needs the other to have some value [Fine,K] |
10565 | There is no stage at which we can take all the sets to have been generated [Fine,K] |
13331 | Part and whole contribute asymmetrically to one another, so must differ [Fine,K] |
10564 | We might combine the axioms of set theory with the axioms of mereology [Fine,K] |
14880 | Logic is just slavery to language [Nietzsche] |
7188 | Logic tries to understand the world according to a man-made scheme [Nietzsche] |
7145 | Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche] |
7144 | Logic must falsely assume that identical cases exist [Nietzsche] |
23548 | Indeterminacy is in conflict with classical logic [Fine,K] |
17286 | Logical consequence is verification by a possible world within a truth-set [Fine,K] |
23196 | Logic is a fiction, which invents the view that one thought causes another [Nietzsche] |
24137 | Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche] |
9775 | Excluded Middle, and classical logic, may fail for vague predicates [Fine,K] |
12220 | Is it the sentence-token or the sentence-type that has a logical form? [Fine,K] |
11175 | Logical concepts rest on certain inferences, not on facts about implications [Fine,K] |
15592 | The usual Tarskian interpretation of variables is to specify their range of values [Fine,K] |
15593 | Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K] |
9148 | I think of variables as objects rather than as signs [Fine,K] |
15590 | It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K] |
15591 | In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K] |
15595 | The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K] |
15594 | 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K] |
14620 | Theories in logic are sentences closed under consequence, but in truth discussions theories have axioms [Fine,K] |
15599 | Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K] |
11176 | The property of Property Abstraction says any suitable condition must imply a property [Fine,K] |
12222 | Substitutional quantification is referential quantification over expressions [Fine,K] |
10569 | If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K] |
10570 | Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K] |
23539 | Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K] |
11174 | A logical truth is true in virtue of the nature of the logical concepts [Fine,K] |
9771 | Logic holding between indefinite sentences is the core of all language [Fine,K] |
23186 | Numbers enable us to manage the world - to the limits of counting [Nietzsche] |
10573 | Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K] |
10575 | Why should a Dedekind cut correspond to a number? [Fine,K] |
10574 | Unless we know whether 0 is identical with the null set, we create confusions [Fine,K] |
20361 | We need 'unities' for reckoning, but that does not mean they exist [Nietzsche] |
12215 | The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
10560 | Set-theoretic imperialists think sets can represent every mathematical object [Fine,K] |
12211 | It is plausible that x^2 = -1 had no solutions before complex numbers were 'introduced' [Fine,K] |
12209 | The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K] |
10568 | Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K] |
9224 | Proceduralism offers a version of logicism with no axioms, or objects, or ontological commitment [Fine,K] |
4533 | Logic and maths refer to fictitious entities which we have created [Nietzsche] |
9222 | The objects and truths of mathematics are imperative procedures for their construction [Fine,K] |
9223 | My Proceduralism has one simple rule, and four complex rules [Fine,K] |
12214 | 'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K] |
15078 | There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K] |
14253 | An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K] |
20360 | We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche] |
7079 | Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley] |
20359 | The nature of being, of things, is much easier to understand than is becoming [Nietzsche] |
18317 | The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche] |
18315 | We get the concept of 'being' from the concept of the 'ego' [Nietzsche] |
24112 | To think about being we must have an opinion about what it is [Nietzsche] |
24131 | There is no 'being'; it is just the opposition to nothingness [Nietzsche] |
10145 | Abstracts cannot be identified with sets [Fine,K] |
10136 | Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K] |
10144 | Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K] |
12212 | Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K] |
12216 | Real objects are those which figure in the facts that constitute reality [Fine,K] |
12218 | Being real and being fundamental are separate; Thales's water might be real and divisible [Fine,K] |
23211 | Events are just interpretations of groups of appearances [Nietzsche] |
15007 | If you make 'grounding' fundamental, you have to mention some non-fundamental notions [Sider on Fine,K] |
15006 | Something is grounded when it holds, and is explained, and necessitated by something else [Fine,K, by Sider] |
14262 | Formal grounding needs transitivity of grounding, no self-grounding, and the existence of both parties [Fine,K] |
17272 | 2+2=4 is necessary if it is snowing, but not true in virtue of the fact that it is snowing [Fine,K] |
17276 | If you say one thing causes another, that leaves open that the 'other' has its own distinct reality [Fine,K] |
17284 | An immediate ground is the next lower level, which gives the concept of a hierarchy [Fine,K] |
17285 | 'Strict' ground moves down the explanations, but 'weak' ground can move sideways [Fine,K] |
17288 | We learn grounding from what is grounded, not what does the grounding [Fine,K] |
15055 | Grounding relations are best expressed as relations between sentences [Fine,K] |
17281 | If grounding is a relation it must be between entities of the same type, preferably between facts [Fine,K] |
17280 | Ground is best understood as a sentence operator, rather than a relation between predicates [Fine,K] |
17290 | Only metaphysical grounding must be explained by essence [Fine,K] |
14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
17274 | Philosophical explanation is largely by ground (just as cause is used in science) [Fine,K] |
17278 | We can only explain how a reduction is possible if we accept the concept of ground [Fine,K] |
15050 | Reduction might be producing a sentence which gets closer to the logical form [Fine,K] |
15051 | Reduction might be semantic, where a reduced sentence is understood through its reduction [Fine,K] |
15052 | Reduction is modal, if the reductions necessarily entail the truth of the target sentence [Fine,K] |
15056 | The notion of reduction (unlike that of 'ground') implies the unreality of what is reduced [Fine,K] |
14261 | There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K] |
11151 | An object is dependent if its essence prevents it from existing without some other object [Fine,K] |
14251 | A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K] |
14257 | An object depends on another if the second cannot be eliminated from the first's definition [Fine,K] |
14254 | Dependency is the real counterpart of one term defining another [Fine,K] |
14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
9210 | Possible objects are abstract; actual concrete objects are possible; so abstract/concrete are compatible [Fine,K] |
10563 | A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K] |
12217 | For ontology we need, not internal or external views, but a view from outside reality [Fine,K] |
7153 | We can't be realists, because we don't know what being is [Nietzsche] |
15060 | Why should what is explanatorily basic be therefore more real? [Fine,K] |
15048 | In metaphysics, reality is regarded as either 'factual', or as 'fundamental' [Fine,K] |
15072 | Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K] |
9211 | A non-standard realism, with no privileged standpoint, might challenge its absoluteness or coherence [Fine,K] |
15047 | What is real can only be settled in terms of 'ground' [Fine,K] |
15046 | Reality is a primitive metaphysical concept, which cannot be understood in other terms [Fine,K] |
18316 | The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche] |
24151 | I only want thinking that is anchored in body, senses and earth [Nietzsche] |
20123 | First see nature as non-human, then fit ourselves into this view of nature [Nietzsche] |
17287 | Facts, such as redness and roundness of a ball, can be 'fused' into one fact [Fine,K] |
15071 | Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K] |
4525 | There are no facts in themselves, only interpretations [Nietzsche] |
4543 | There are no 'facts-in-themselves', since a sense must be projected into them to make them 'facts' [Nietzsche] |
23540 | Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K] |
23546 | Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K] |
23544 | Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K] |
23542 | Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K] |
9768 | Vagueness is semantic, a deficiency of meaning [Fine,K] |
9776 | A thing might be vaguely vague, giving us higher-order vagueness [Fine,K] |
9767 | A vague sentence is only true for all ways of making it completely precise [Fine,K] |
9770 | Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K] |
9772 | Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K] |
9773 | With the super-truth approach, the classical connectives continue to work [Fine,K] |
9774 | Borderline cases must be under our control, as capable of greater precision [Fine,K] |
23541 | Supervaluation can give no answer to 'who is the last bald man' [Fine,K] |
12213 | Ontological claims are often universal, and not a matter of existential quantification [Fine,K] |
7174 | Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche] |
7175 | Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche] |
4484 | Nihilism results from valuing the world by the 'categories of reason', because that is fiction [Nietzsche] |
14217 | The 'standard' view of relations is that they hold of several objects in a given order [Fine,K] |
14216 | The 'positionalist' view of relations says the number of places is fixed, but not the order [Fine,K] |
14218 | A block on top of another contains one relation, not both 'on top of' and 'beneath' [Fine,K] |
14219 | Language imposes a direction on a road which is not really part of the road [Fine,K] |
14220 | Explain biased relations as orderings of the unbiased, or the unbiased as permutation classes of the biased? [Fine,K] |
4546 | We realise that properties are sensations of the feeling subject, not part of the thing [Nietzsche] |
20105 | Storms are wonderful expressions of free powers! [Nietzsche] |
16755 | The possible Aristotelian view that forms are real and active principles is clearly wrong [Fine,K, by Pasnau] |
4544 | A thing has no properties if it has no effect on other 'things' [Nietzsche] |
9202 | Objects, as well as sentences, can have logical form [Fine,K] |
7189 | Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche] |
18314 | In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche] |
7207 | Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche] |
15075 | Modal features are not part of entities, because they are accounted for by the entity [Fine,K] |
20362 | We saw unity in things because our ego seemed unified (but now we doubt the ego!) [Nietzsche] |
14252 | We should understand identity in terms of the propositions it renders true [Fine,K] |
13332 | Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K] |
9769 | Vagueness can be in predicates, names or quantifiers [Fine,K] |
23545 | We do not have an intelligible concept of a borderline case [Fine,K] |
13333 | The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K] |
14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
13326 | A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K] |
13327 | A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K] |
13329 | An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K] |
13330 | An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K] |
13328 | Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K] |
24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
11177 | Can the essence of an object circularly involve itself, or involve another object? [Fine,K] |
14256 | How do we distinguish basic from derived esssences? [Fine,K] |
11152 | Essences are either taken as real definitions, or as necessary properties [Fine,K] |
14258 | Maybe some things have essential relationships as well as essential properties [Fine,K] |
20376 | We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche] |
11173 | Being a man is a consequence of his essence, not constitutive of it [Fine,K] |
11179 | If there are alternative definitions, then we have three possibilities for essence [Fine,K] |
14260 | An object only essentially has a property if that property follows from every definition of the object [Fine,K] |
11161 | Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K] |
15065 | What it is is fixed prior to existence or the object's worldly features [Fine,K] |
11160 | Simple modal essentialism refers to necessary properties of an object [Fine,K] |
11158 | Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K] |
11167 | Metaphysical necessity is a special case of essence, not vice versa [Fine,K] |
16537 | Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe] |
11163 | The nature of singleton Socrates has him as a member, but not vice versa [Fine,K] |
11164 | It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K] |
9206 | We must distinguish between the identity or essence of an object, and its necessary features [Fine,K] |
10935 | An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami] |
10936 | Essential properties are part of an object's 'definition' [Fine,K, by Rami] |
15076 | Essential features of an object have no relation to how things actually are [Fine,K] |
7161 | The essence of a thing is only an opinion about the 'thing' [Nietzsche] |
12295 | 3-D says things are stretched in space but not in time, and entire at a time but not at a location [Fine,K] |
12298 | Genuine motion, rather than variation of position, requires the 'entire presence' of the object [Fine,K] |
12296 | 4-D says things are stretched in space and in time, and not entire at a time or at a location [Fine,K] |
18882 | You can ask when the wedding was, but not (usually) when the bride was [Fine,K, by Simons] |
12297 | Three-dimensionalist can accept temporal parts, as things enduring only for an instant [Fine,K] |
17279 | Even a three-dimensionalist might identify temporal parts, in their thinking [Fine,K] |
11165 | If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K] |
15603 | I can only represent individuals as the same if I do not already represent them as the same [Fine,K] |
15073 | Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K] |
15604 | If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K] |
15074 | We would understand identity between objects, even if their existence was impossible [Fine,K] |
7134 | Something can be irrefutable; that doesn't make it true [Nietzsche] |
24077 | Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche] |
9205 | The three basic types of necessity are metaphysical, natural and normative [Fine,K] |
9209 | Metaphysical necessity may be 'whatever the circumstance', or 'regardless of circumstances' [Fine,K] |
15064 | Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K] |
7186 | There are no necessary truths, but something must be held to be true [Nietzsche] |
9200 | Empiricists suspect modal notions: either it happens or it doesn't; it is just regularities. [Fine,K] |
4528 | For me, a priori 'truths' are just provisional assumptions [Nietzsche] |
9212 | Possible states of affairs are not propositions; a proposition can't be a state of affairs! [Fine,K] |
11166 | The subject of a proposition need not be the source of its necessity [Fine,K] |
9216 | Each area of enquiry, and its source, has its own distinctive type of necessity [Fine,K] |
17273 | Each basic modality has its 'own' explanatory relation [Fine,K] |
14530 | The role of semantic necessity in semantics is like metaphysical necessity in metaphysics [Fine,K, by Hale/Hoffmann,A] |
17289 | Every necessary truth is grounded in the nature of something [Fine,K] |
11169 | Conceptual necessities rest on the nature of all concepts [Fine,K] |
11162 | Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K] |
11168 | Metaphysical necessities are true in virtue of the nature of all objects [Fine,K] |
15070 | It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K] |
9213 | The actual world is a possible world, so we can't define possible worlds as 'what might have been' [Fine,K] |
15069 | Possible worlds may be more limited, to how things might actually turn out [Fine,K] |
15068 | The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K] |
20126 | The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche] |
4537 | We can't know whether there is knowledge if we don't know what it is [Nietzsche] |
24150 | We can only understand through concepts, which subsume particulars in generalities [Nietzsche] |
20258 | Most people treat knowledge as a private possession [Nietzsche] |
14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
4485 | Every belief is a considering-something-true [Nietzsche] |
4421 | Philosophers have never asked why there is a will to truth in the first place [Nietzsche] |
7154 | We can't use our own self to criticise our own capacity for knowledge! [Nietzsche] |
14858 | Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche] |
4487 | A note for asses: What convinces is not necessarily true - it is merely convincing [Nietzsche] |
23201 | The 'I' does not think; it is a construction of thinking, like other useful abstractions [Nietzsche] |
7146 | Belief in the body is better established than belief in the mind [Nietzsche] |
14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
23207 | Appearance is the sole reality of things, to which all predicates refer [Nietzsche] |
4539 | The forms of 'knowledge' about logic which precede experience are actually regulations of belief [Nietzsche] |
24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
20119 | We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche] |
4529 | All sense perceptions are permeated with value judgements (useful or harmful) [Nietzsche] |
15061 | Although colour depends on us, we can describe the world that way if it picks out fundamentals [Fine,K] |
7156 | Sense perceptions contain values (useful, so pleasant) [Nietzsche] |
7181 | Pain shows the value of the damage, not what has been damaged [Nietzsche] |
7129 | Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche] |
2878 | We see an approximation of a tree, not the full detail [Nietzsche] |
24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
18309 | The evidence of the senses is falsified by reason [Nietzsche] |
4532 | We can have two opposite sensations, like hard and soft, at the same time [Nietzsche] |
14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
23197 | Memory is essential, and is only possible by means of abbreviation signs [Nietzsche] |
23719 | Forgetfulness is a strong positive ability, not mental laziness [Nietzsche] |
20250 | We may be unable to remember, but we may never actually forget [Nietzsche] |
20122 | We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche] |
20140 | We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche] |
23206 | Schematic minds think thoughts are truer if they slot into a scheme [Nietzsche] |
9214 | Unsupported testimony may still be believable [Fine,K] |
14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
4423 | We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche] |
24124 | We now have innumerable perspectives to draw on [Nietzsche] |
23209 | Each of our personal drives has its own perspective [Nietzsche] |
4420 | There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche] |
4486 | The extreme view is there are only perspectives, no true beliefs, because there is no true world [Nietzsche] |
6579 | Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin] |
24083 | It would be absurd to say we are only permitted our own single perspective [Nietzsche] |
7149 | Comprehending everything is impossible, because it abolishes perspectives [Nietzsche] |
7169 | Is the perspectival part of the essence, or just a relation between beings? [Nietzsche] |
7182 | 'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche] |
7183 | 'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche] |
7133 | There are different eyes, so different 'truths', so there is no truth [Nietzsche] |
2877 | Morality becomes a problem when we compare many moralities [Nietzsche] |
20270 | There is no one scientific method; we must try many approaches, and many emotions [Nietzsche] |
6027 | From the fact that some men die, we cannot infer that they all do [Philodemus] |
7139 | Explanation is just showing the succession of things ever more clearly [Nietzsche] |
17291 | We explain by identity (what it is), or by truth (how things are) [Fine,K] |
17271 | Is there metaphysical explanation (as well as causal), involving a constitutive form of determination? [Fine,K] |
15059 | Grounding is an explanation of truth, and needs all the virtues of good explanations [Fine,K] |
14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
15057 | Ultimate explanations are in 'grounds', which account for other truths, which hold in virtue of the grounding [Fine,K] |
18323 | Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche] |
23184 | The mind is a simplifying apparatus [Nietzsche] |
7131 | The intellect and senses are a simplifying apparatus [Nietzsche] |
24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
7152 | With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche] |
7130 | Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche] |
4536 | It is a major blunder to think of consciousness as a unity, and hence as an entity, a thing [Nietzsche] |
20115 | All of our normal mental life could be conducted without consciousness [Nietzsche] |
20117 | Only the need for communication has led to consciousness developing [Nietzsche] |
7155 | Consciousness exists to the extent that consciousness is useful [Nietzsche] |
7143 | Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche] |
20118 | Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche] |
23190 | Consciousness is our awareness of our own mental life [Nietzsche] |
20116 | Most of our lives, even the important parts, take place outside of consciousness [Nietzsche] |
20120 | Whatever moves into consciousness becomes thereby much more superficial [Nietzsche] |
14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
24145 | Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche] |
23191 | Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche] |
20363 | Leaves are unequal, but we form the concept 'leaf' by discarding their individual differences [Nietzsche] |
18310 | The 'highest' concepts are the most general and empty concepts [Nietzsche] |
9152 | If green is abstracted from a thing, it is only seen as a type if it is common to many things [Fine,K] |
14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
20131 | We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche] |
20355 | The ranking of a person's innermost drives reveals their true nature [Nietzsche] |
23213 | The greatest drive of life is to discharge strength, rather than preservation [Nietzsche] |
20757 | The powerful self behind your thoughts and feelings is your body [Nietzsche] |
20378 | Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche] |
20242 | Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche] |
20249 | Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche] |
4551 | Great self-examination is to become conscious of oneself not as an individual, but as mankind [Nietzsche] |
2932 | 'Know thyself' is impossible and ridiculous [Nietzsche] |
24144 | A cognitive mechanism wanting to know itself is absurd! [Nietzsche] |
7157 | We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche] |
23547 | It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K] |
18289 | Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche] |
24139 | A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche] |
20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
24099 | We contain many minds, which fight for the 'I' of the mind [Nietzsche] |
7148 | The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche] |
7138 | The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche] |
4527 | Perhaps we are not single subjects, but a multiplicity of 'cells', interacting to create thought [Nietzsche] |
2871 | Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche] |
7135 | 'Freedom of will' is the feeling of having a dominating force [Nietzsche] |
4414 | Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche] |
2291 | A thought comes when 'it' wants, not when 'I' want [Nietzsche] |
20231 | People used to think that outcomes were from God, rather than consequences of acts [Nietzsche] |
23210 | That all events are necessary does not mean they are compelled [Nietzsche] |
24133 | I have perfected fatalism, as recurrence and denial of the will [Nietzsche] |
24152 | Fate is inspiring, if you understand you are part of it [Nietzsche] |
20374 | Consciousness is a terminal phenomenon, and causes nothing [Nietzsche] |
14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
17277 | If mind supervenes on the physical, it may also explain the physical (and not vice versa) [Fine,K] |
24078 | Thoughts cannot be fully reproduced in words [Nietzsche] |
4419 | People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche] |
24102 | Thoughts are signs (just as words are) [Nietzsche] |
23938 | Passions are ranked, as if they are non-rational and animal pleasure seeking [Nietzsche] |
23939 | We fail to see that reason is a network of passions, and every passion contains some reason [Nietzsche] |
7171 | Rationality is a scheme we cannot cast away [Nietzsche] |
24081 | Most of our intellectual activity is unconscious [Nietzsche] |
2899 | The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche] |
20381 | It is psychology which reveals the basic problems [Nietzsche] |
15602 | Mental files are devices for keeping track of basic coordination of objects [Fine,K] |
15588 | You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K] |
23189 | Concepts are rough groups of simultaneous sensations [Nietzsche] |
23192 | Concepts don’t match one thing, but many things a little bit [Nietzsche] |
24129 | We start with images, then words, and then concepts, to which emotions attach [Nietzsche] |
23187 | Whatever their origin, concepts survive by being useful [Nietzsche] |
9144 | Fine's 'procedural postulationism' uses creative definitions, but avoids abstract ontology [Fine,K, by Cook/Ebert] |
9149 | To obtain the number 2 by abstraction, we only want to abstract the distinctness of a pair of objects [Fine,K] |
9150 | We should define abstraction in general, with number abstraction taken as a special case [Fine,K] |
10141 | Many different kinds of mathematical objects can be regarded as forms of abstraction [Fine,K] |
10135 | We can abstract from concepts (e.g. to number) and from objects (e.g. to direction) [Fine,K] |
9142 | Fine considers abstraction as reconceptualization, to produce new senses by analysing given senses [Fine,K, by Cook/Ebert] |
10137 | Abstractionism can be regarded as an alternative to set theory [Fine,K] |
10138 | An object is the abstract of a concept with respect to a relation on concepts [Fine,K] |
10561 | Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K] |
10562 | We can combine ZF sets with abstracts as urelements [Fine,K] |
10567 | We can create objects from conditions, rather than from concepts [Fine,K] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
9146 | After abstraction all numbers seem identical, so only 0 and 1 will exist! [Fine,K] |
15596 | The standard aim of semantics is to assign a semantic value to each expression [Fine,K] |
15587 | That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K] |
15589 | The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K] |
15598 | We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K] |
15600 | Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K] |
15601 | Fregeans approach the world through sense, Referentialists through reference [Fine,K] |
14618 | Semantics is either an assignment of semantic values, or a theory of truth [Fine,K] |
14621 | Semantics is a body of semantic requirements, not semantic truths or assigned values [Fine,K] |
14622 | Referential semantics (unlike Fregeanism) allows objects themselves in to semantic requirements [Fine,K] |
9207 | If sentence content is all worlds where it is true, all necessary truths have the same content! [Fine,K] |
15605 | I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K] |
23205 | Thought starts as ambiguity, in need of interpretation and narrowing [Nietzsche] |
15058 | A proposition ingredient is 'essential' if changing it would change the truth-value [Fine,K] |
11170 | Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K] |
11172 | The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K] |
14619 | The Quinean doubt: are semantics and facts separate, and do analytic sentences have no factual part? [Fine,K] |
20266 | It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche] |
24120 | Great orators lead their arguments, rather than following them [Nietzsche] |
24097 | The pragmatics of language is more comprehensible than the meaning [Nietzsche] |
24108 | Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche] |
22501 | Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot] |
4411 | It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche] |
18299 | The will is constantly frustrated by the past [Nietzsche] |
24105 | Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche] |
18313 | The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche] |
4554 | The concept of the 'will' is just a false simplification by our understanding [Nietzsche] |
4552 | There is no such things a pure 'willing' on its own; the aim must always be part of it [Nietzsche] |
24117 | We need lower and higher drives, but they must be under firm control [Nietzsche] |
7209 | There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche] |
24113 | Our motives don't explain our actions [Nietzsche] |
14820 | People always do what they think is right, according to the degree of their intellect [Nietzsche] |
14856 | Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche] |
20133 | The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche] |
20251 | Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche] |
24127 | Judging actions by intentions - like judging painters by their thoughts! [Nietzsche] |
22500 | Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche] |
23198 | Aesthetics can be more basic than morality, in our pleasure in certain patterns of experience [Nietzsche] |
7194 | Experiencing a thing as beautiful is to experience it wrongly [Nietzsche] |
14842 | Why are the strong tastes of other people so contagious? [Nietzsche] |
20271 | Beauty in art is the imitation of happiness [Nietzsche] |
18326 | The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche] |
24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
14835 | Artists are not especially passionate, but they pretend to be [Nietzsche] |
20101 | Without music life would be a mistake [Nietzsche] |
2902 | Healthy morality is dominated by an instinct for life [Nietzsche] |
7136 | Morality is a system of values which accompanies a being's life [Nietzsche] |
20230 | The very idea of a critique of morality is regarded as immoral! [Nietzsche] |
7163 | Morality is merely interpretations, which are extra-moral in origin [Nietzsche] |
18311 | Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche] |
18324 | There are no moral facts, and moralists believe in realities which do not exist [Nietzsche] |
14807 | The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche] |
14823 | Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche] |
14824 | It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche] |
22473 | Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot] |
4521 | None of the ancients had the courage to deny morality by denying free will [Nietzsche] |
2904 | The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche] |
20234 | Morality prevents us from developing better customs [Nietzsche] |
3793 | We must question the very value of moral values [Nietzsche] |
2860 | The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche] |
14812 | Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche] |
2921 | Philosophy grasps the limits of human reason, and values are beyond it [Nietzsche] |
2933 | Why do you listen to the voice of your conscience? [Nietzsche] |
4496 | 'Conscience' is invented to value actions by intention and conformity to 'law', rather than consequences [Nietzsche] |
18297 | We created meanings, to maintain ourselves [Nietzsche] |
1568 | Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik] |
7147 | Values are innate and inherited [Nietzsche] |
7190 | Our values express an earlier era's conditions for survival and growth [Nietzsche] |
24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
24121 | Greeks might see modern analysis of what is human as impious [Nietzsche] |
24107 | Once a drive controls the intellect, it rules, and sets the goals [Nietzsche] |
20128 | Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter] |
22503 | Nietzsche could only revalue human values for a different species [Nietzsche, by Foot] |
14810 | Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche] |
2883 | Noble people see themselves as the determiners of values [Nietzsche] |
20141 | Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche] |
18293 | The noble man wants new virtues; the good man preserves what is old [Nietzsche] |
8041 | The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche] |
20135 | Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter] |
23440 | Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche] |
23208 | Caesar and Napoleon point to the future, when they pursue their task regardless of human sacrifice [Nietzsche] |
23193 | Napoleon was very focused, and rightly ignored compassion [Nietzsche] |
4408 | The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche] |
23716 | A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche] |
20136 | There is an extended logic to a great man's life, achieved by a sustained will [Nietzsche] |
20358 | The highest man can endure and control the greatest combination of powerful drives [Nietzsche] |
20369 | The highest man directs the values of the highest natures over millenia [Nietzsche] |
20138 | Christianity is at war with the higher type of man, and excommunicates his basic instincts [Nietzsche] |
24076 | A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche] |
20353 | The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson] |
20129 | All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche] |
4506 | There is a conspiracy (a will to power) to make morality dominate other values, like knowledge and art [Nietzsche] |
4514 | The basic tendency of the weak has always been to pull down the strong, using morality [Nietzsche] |
20237 | Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche] |
20238 | Treating morality as feelings is just obeying your ancestors [Nietzsche] |
22471 | Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot] |
2875 | That which is done out of love always takes place beyond good and evil [Nietzsche] |
2868 | Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche] |
24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
24101 | We always assign values, but we may not value those values [Nietzsche] |
20370 | All evaluation is from some perspective, and aims at survival [Nietzsche] |
20354 | The ruling drives of our culture all want to be the highest court of our values [Nietzsche] |
7201 | Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche] |
20243 | Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche] |
18308 | A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche] |
2893 | In every age the wisest people have judged life to be worthless [Nietzsche] |
2895 | The value of life cannot be estimated [Nietzsche] |
18322 | When we establish values, that is life itself establishing them, through us [Nietzsche] |
2894 | Value judgements about life can never be true [Nietzsche] |
18321 | To evaluate life one must know it, but also be situated outside of it [Nietzsche] |
20268 | Most dying people have probably lost more important things than what they are about to lose [Nietzsche] |
14831 | No one has ever done anything that was entirely for other people [Nietzsche] |
7205 | Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche] |
4505 | How can it be that I should prefer my neighbour to myself, but he should prefer me to himself? [Nietzsche] |
18301 | We only really love children and work [Nietzsche] |
14855 | Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche] |
20252 | Marriage is too serious to be permitted for people in love! [Nietzsche] |
24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
20113 | Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche] |
18319 | Love is the spiritualisation of sensuality [Nietzsche] |
20236 | Marriage upholds the idea that love, though a passion, can endure [Nietzsche] |
20263 | Fear reveals the natures of other people much more clearly than love does [Nietzsche] |
14815 | We get enormous pleasure from tales of noble actions [Nietzsche] |
7141 | A living being is totally 'egoistic' [Nietzsche] |
24135 | Egoism should not assume that all egos are equal [Nietzsche] |
2886 | The distinction between egoistic and non-egoistic acts is absurd [Nietzsche] |
2882 | Morality originally judged people, and actions only later on [Nietzsche] |
2903 | A good human will be virtuous because they are happy [Nietzsche] |
24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
2872 | In the earliest phase of human history only consequences mattered [Nietzsche] |
4509 | Utilitarians prefer consequences because intentions are unknowable - but so are consequences! [Nietzsche] |
20233 | Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche] |
4426 | A bad result distorts one's judgement about the virtue of what one has done [Nietzsche] |
7168 | Modest people express happiness as 'Not bad' [Nietzsche] |
2891 | Only the English actually strive after happiness [Nietzsche] |
18307 | I want my work, not happiness! [Nietzsche] |
4500 | It is a sign of degeneration when eudaimonistic values begin to prevail [Nietzsche] |
4558 | We have no more right to 'happiness' than worms [Nietzsche] |
24111 | Happiness is the active equilibrium of our drives [Nietzsche] |
14849 | We can only achieve happy moments, not happy eras [Nietzsche] |
14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
7159 | The only happiness is happiness with illusion [Nietzsche] |
7197 | Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche] |
4550 | Pleasure and pain are mere epiphenomena, and achievement requires that one desire both [Nietzsche] |
18327 | A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche] |
2885 | The noble soul has reverence for itself [Nietzsche] |
3259 | Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel] |
4517 | Egoism is inescapable, and when it grows weak, the power of love also grows weak [Nietzsche] |
20248 | People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche] |
4409 | Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche] |
4518 | The question about egoism is: what kind of ego? since not all egos are equal [Nietzsche] |
4519 | The ego is only a fiction, and doesn't exist at all [Nietzsche] |
4416 | Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche] |
4418 | A masterful and violent person need have nothing to do with contracts [Nietzsche] |
20246 | If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche] |
4560 | The Golden Rule prohibits harmful actions, with the premise that actions will be requited [Nietzsche] |
4555 | The great error is to think that happiness derives from virtue, which in turn derives from free will [Nietzsche] |
14818 | First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche] |
24109 | Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche] |
22475 | Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot] |
20134 | Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche] |
2935 | No two actions are the same [Nietzsche] |
20103 | You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche] |
20198 | Many virtues are harmful traps, but that is why other people praise them [Nietzsche] |
24132 | After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche] |
22476 | Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot] |
7165 | Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche] |
7193 | Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche] |
20375 | Virtues must be highly personal; if not, it is merely respect for a concept [Nietzsche] |
2881 | Virtue has been greatly harmed by the boringness of its advocates [Nietzsche] |
4494 | Not "return to nature", for there has never yet been a natural humanity [Nietzsche] |
4498 | 'Love your enemy' is unnatural, for the natural law says 'love your neighbour and hate your enemy' [Nietzsche] |
4493 | Be natural! But how, if one happens to be "unnatural"? [Nietzsche] |
14817 | The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche] |
4511 | We would avoid a person who always needed reasons for remaining decent [Nietzsche] |
4512 | Virtue is pursued from self-interest and prudence, and reduces people to non-entities [Nietzsche] |
7191 | What does not kill us makes us stronger [Nietzsche] |
24126 | We contain multitudes of characters, which can brought into the open [Nietzsche] |
20372 | The instinct of the herd, the majority, aims for the mean, in the middle [Nietzsche] |
24110 | Some things we would never do, even for the highest ideals [Nietzsche] |
24103 | You should not want too many virtues; one is enough [Nietzsche] |
20272 | Honesty is a new young virtue, and we can promote it, or not [Nietzsche] |
22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |
20240 | The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche] |
20244 | Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche] |
20274 | The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche] |
20382 | The four virtues are courage, insight, sympathy, solitude [Nietzsche] |
7151 | Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche] |
4510 | A path to power: to introduce a new virtue under the name of an old one [Nietzsche] |
4515 | Modesty, industriousness, benevolence and temperance are the virtues of a good slave [Nietzsche] |
4516 | Many virtues are merely restraints on the most creative qualities of a human being [Nietzsche] |
14809 | All societies of good men give a priority to gratitude [Nietzsche] |
18291 | Virtues can destroy one another, through jealousy [Nietzsche] |
14816 | Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche] |
4559 | When powerless one desires freedom; if power is too weak, one desires equal power ('justice') [Nietzsche] |
15606 | Military idea: what does not kill me makes me stronger [Nietzsche] |
20257 | Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche] |
4557 | The supposed great lovers of honour (Alexander etc) were actually great despisers of honour [Nietzsche] |
14821 | Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche] |
4425 | The overcoming of pity I count among the noble virtues [Nietzsche] |
2879 | In ancient Rome pity was considered neither good nor bad [Nietzsche] |
18328 | Invalids are parasites [Nietzsche] |
20112 | Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche] |
4275 | You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche] |
4407 | Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche] |
20259 | Teach youth to respect people who differ with them, not people who agree with them [Nietzsche] |
18287 | People now find both wealth and poverty too much of a burden [Nietzsche] |
14841 | Many people are better at having good friends than being a good friend [Nietzsche] |
14843 | Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche] |
18295 | If you want friends, you must be a fighter [Nietzsche] |
7185 | Replace the categorical imperative by the natural imperative [Nietzsche] |
2915 | Each person should devise his own virtues and categorical imperative [Nietzsche] |
20267 | Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche] |
4415 | Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche] |
2859 | The idea of the categorical imperative is just that we should all be very obedient [Nietzsche] |
4507 | The categorical imperative needs either God behind it, or a metaphysic of the unity of reason [Nietzsche] |
2934 | To see one's own judgement as a universal law is selfish [Nietzsche] |
24106 | Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche] |
14811 | In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche] |
4501 | Utilitarianism criticises the origins of morality, but still believes in it as much as Christians [Nietzsche] |
2884 | The morality of slaves is the morality of utility [Nietzsche] |
20111 | We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche] |
24080 | We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche] |
2880 | The greatest possibilities in man are still unexhausted [Nietzsche] |
24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
20104 | Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche] |
7164 | Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche] |
23718 | If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche] |
4489 | If faith is lost, people seek other authorities, in order to avoid the risk of willing personal goals [Nietzsche] |
20125 | The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche] |
24123 | My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche] |
18286 | The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche] |
7847 | Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson] |
23717 | Modern nihilism is now feeling tired of mankind [Nietzsche] |
9782 | Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek] |
23214 | For the strongest people, nihilism gives you wings! [Nietzsche] |
7198 | Nihilism results from measuring the world by our categories which are purely invented [Nietzsche] |
2876 | The thought of suicide is a great reassurance on bad nights [Nietzsche] |
7078 | The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley] |
9306 | To ward off boredom at any cost is vulgar [Nietzsche] |
14844 | People do not experience boredom if they have never learned to work properly [Nietzsche] |
20102 | Flight from boredom leads to art [Nietzsche] |
20130 | It is absurd to think you can change your own essence, like a garment [Nietzsche] |
14808 | Over huge periods of time human character would change endlessly [Nietzsche] |
20132 | To become what you are you must have no self-awareness [Nietzsche] |
2874 | Man is the animal whose nature has not yet been fixed [Nietzsche] |
7150 | By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche] |
7177 | Virtues from outside are dangerous, and they should come from within [Nietzsche] |
4513 | Virtuous people are inferior because they are not 'persons', but conform to a fixed pattern [Nietzsche] |
20275 | Most people think they are already complete, but we can cultivate ourselves [Nietzsche] |
6869 | Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson] |
4504 | Morality used to be for preservation, but now we can only experiment, giving ourselves moral goals [Nietzsche] |
24079 | The best life is the dangerous life [Nietzsche] |
20106 | Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski] |
2936 | Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche] |
6842 | Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley] |
24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
24119 | The eternal return of wastefulness is a terrible thought [Nietzsche] |
24136 | Who can endure the thought of eternal recurrence? [Nietzsche] |
24154 | If you want one experience repeated, you must want all of them [Nietzsche] |
20124 | Reliving life countless times - this gives the value back to life which religion took away [Nietzsche] |
20137 | The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche] |
7172 | Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche] |
20144 | Eternal recurrence is the highest attainable affirmation [Nietzsche] |
7166 | Man is above all a judging animal [Nietzsche] |
18296 | An enduring people needs its own individual values [Nietzsche] |
23721 | Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche] |
14822 | If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche] |
14838 | The state aims to protect individuals from one another [Nietzsche] |
20367 | Individual development is more important than the state, but a community is necessary [Nietzsche] |
23203 | The great question is approaching, of how to govern the earth as a whole [Nietzsche] |
20142 | The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche] |
18294 | The state coldly claims that it is the people, but that is a lie [Nietzsche] |
24153 | Humans are determined by community, so its preservation is their most valued drive [Nietzsche] |
20371 | Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson] |
4495 | The high points of culture and civilization do not coincide [Nietzsche] |
14852 | Culture cannot do without passions and vices [Nietzsche] |
20108 | Every culture loses its identity and power if it lacks a major myth [Nietzsche] |
20229 | No authority ever willingly accepts criticism [Nietzsche] |
20139 | Only aristocratic societies can elevate the human species [Nietzsche] |
20373 | A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche] |
23200 | The controlling morality of aristocracy is the desire to resemble their ancestors [Nietzsche] |
20254 | People govern for the pleasure of it, or just to avoid being governed [Nietzsche] |
7204 | The upholding of the military state is needed to maintain the strong human type [Nietzsche] |
20273 | The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche] |
14846 | If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche] |
18331 | Democracy is organisational power in decline [Nietzsche] |
22394 | Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche] |
18332 | The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche] |
23194 | People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche] |
14819 | Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche] |
24134 | There is always slavery, whether we like it or not [Nietzsche] |
18304 | Saints want to live as they desire, or not to live at all [Nietzsche] |
24116 | Justice says people are not equal, and should become increasingly unequal [Nietzsche] |
4491 | In modern society virtue is 'equal rights', but only because everyone is zero, so it is a sum of zeroes [Nietzsche] |
7173 | Rights arise out of contracts, which need a balance of power [Nietzsche] |
23204 | To be someone you need property, and wanting more is healthy [Nietzsche] |
2911 | True justice is equality for equals and inequality for unequals [Nietzsche] |
14847 | Laws that are well thought out, or laws that are easy to understand? [Nietzsche] |
14814 | Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche] |
20232 | Get rid of the idea of punishment! It is a noxious weed! [Nietzsche] |
24098 | Reasons that justify punishment can also justify the crime [Nietzsche] |
18300 | Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche] |
24118 | Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche] |
23720 | Punishment makes people harder, more alienated, and hostile [Nietzsche] |
14836 | People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche] |
18320 | To renounce war is to renounce the grand life [Nietzsche] |
20253 | Modern wars arise from the study of history [Nietzsche] |
24100 | If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche] |
14845 | Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche] |
14848 | Education in large states is mediocre, like cooking in large kitchens [Nietzsche] |
14886 | Education is contrary to human nature [Nietzsche] |
14839 | Interest in education gains strength when we lose interest in God [Nietzsche] |
14834 | Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche] |
2908 | There is a need for educators who are themselves educated [Nietzsche] |
2889 | One repays a teacher badly if one remains only a pupil [Nietzsche] |
14883 | We should evaluate the past morally [Nietzsche] |
20261 | History does not concern what really happened, but supposed events, which have all the influence [Nietzsche] |
24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
24128 | After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche] |
18329 | Sometimes it is an error to have been born - but we can rectify it [Nietzsche] |
18302 | Man and woman are deeply strange to one another! [Nietzsche] |
14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
4422 | The end need not be the goal, as in the playing of a melody (and yet it must be completed) [Nietzsche] |
7176 | 'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche] |
7195 | If the world aimed at an end, it would have reached it by now [Nietzsche] |
2905 | 'Purpose' is just a human fiction [Nietzsche] |
14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |
14865 | We do not know the nature of one single causality [Nietzsche] |
24140 | Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche] |
4542 | Science has taken the meaning out of causation; cause and effect are two equal sides of an equation [Nietzsche] |
4553 | We derive the popular belief in cause and effect from our belief that our free will causes things [Nietzsche] |
14825 | In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche] |
14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
23543 | We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K] |
9215 | Causation is easier to disrupt than logic, so metaphysics is part of nature, not vice versa [Fine,K] |
7206 | Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche] |
7140 | Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche] |
7142 | All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche] |
23195 | Laws of nature are actually formulas of power relations [Nietzsche] |
14826 | Modern man wants laws of nature in order to submit to them [Nietzsche] |
24096 | Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche] |
24141 | Having a sense of time presupposes absolute time [Nietzsche] |
15077 | It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K] |
15067 | A-theorists tend to reject the tensed/tenseless distinction [Fine,K] |
15066 | B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K] |
23185 | In chemistry every substance pushes, and thus creates new substances [Nietzsche] |
24122 | Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche] |
20241 | Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche] |
7179 | Survival might undermine an individual's value, or prevent its evolution [Nietzsche] |
4535 | A 'species' is a stable phase of evolution, implying the false notion that evolution has a goal [Nietzsche] |
7180 | Darwin overestimates the influence of 'external circumstances' [Nietzsche] |
7178 | The utility of an organ does not explain its origin, on the contrary! [Nietzsche] |
4497 | The concept of 'God' represents a turning away from life, and a critique of life [Nietzsche] |
7192 | Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche] |
18292 | I can only believe in a God who can dance [Nietzsche] |
2920 | A God who cures us of a head cold at the right moment is a total absurdity [Nietzsche] |
4488 | Those who have abandoned God cling that much more firmly to the faith in morality [Nietzsche] |
7158 | Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche] |
7199 | It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche] |
7162 | Morality can only be upheld by belief in God and a 'hereafter' [Nietzsche] |
4502 | Morality cannot survive when the God who sanctions it is missing [Nietzsche] |
18312 | The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche] |
2931 | God is dead, and we have killed him [Nietzsche] |
18298 | Not being a god is insupportable, so there are no gods! [Nietzsche] |
2887 | I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche] |
2906 | By denying God we deny human accountability, and thus we redeem the world [Nietzsche] |
14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |
14827 | The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche] |
7208 | Paganism is a form of thanking and affirming life? [Nietzsche] |
18325 | Christians believe that only God can know what is good for man [Nietzsche] |
14813 | Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche] |
14832 | The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche] |
14850 | Christ was the noblest human being [Nietzsche] |
2867 | Christianity is Platonism for the people [Nietzsche] |
14837 | Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche] |
20245 | Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche] |
20247 | Christianity was successful because of its heathen rituals [Nietzsche] |
7160 | Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche] |
4499 | Primitive Christianity is abolition of the state; it is opposed to defence, justice, patriotism and class [Nietzsche] |
2901 | How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche] |
2917 | Christianity is a revolt of things crawling on the ground against elevated things [Nietzsche] |
2918 | The story in Genesis is the story of God's fear of science [Nietzsche] |
14828 | Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche] |
4410 | The truly great haters in world history have always been priests [Nietzsche] |
20269 | 'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche] |
2919 | 'Faith' means not wanting to know what is true [Nietzsche] |
2916 | The great lie of immortality destroys rationality and natural instinct [Nietzsche] |
20264 | The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche] |
7203 | In heaven all the interesting men are missing [Nietzsche] |
18288 | Heaven was invented by the sick and the dying [Nietzsche] |
18318 | People who disparage actual life avenge themselves by imagining a better one [Nietzsche] |
18306 | We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche] |
7200 | A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche] |