21 ideas
| 8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
| 17486 | Supervenience is simply modally robust property co-variance [Hendry] |
| 17481 | Nuclear charge (plus laws) explains electron structure and spectrum, but not vice versa [Hendry] |
| 22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
| 17478 | Maybe two kinds are the same if there is no change of entropy on isothermal mixing [Hendry] |
| 8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
| 8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
| 8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
| 8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
| 8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
| 8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
| 8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
| 17484 | Maybe the nature of water is macroscopic, and not in the microstructure [Hendry] |
| 17479 | The nature of an element must survive chemical change, so it is the nucleus, not the electrons [Hendry] |
| 17485 | Maybe water is the smallest part of it that still counts as water (which is H2O molecules) [Hendry] |
| 17482 | Compounds can differ with the same collection of atoms, so structure matters too [Hendry] |
| 17483 | Water continuously changes, with new groupings of molecules [Hendry] |
| 17476 | Elements survive chemical change, and are tracked to explain direction and properties [Hendry] |
| 17477 | Defining elements by atomic number allowed atoms of an element to have different masses [Hendry] |
| 17480 | Generally it is nuclear charge (not nuclear mass) which determines behaviour [Hendry] |
| 5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |