Combining Philosophers

All the ideas for Pherecydes, Peter Schulte and Benjamin Franklin

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16 ideas

14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Some explanations offer to explain a mystery by a greater mystery [Schulte]
18. Thought / C. Content / 1. Content
Phenomenal and representational character may have links, or even be united [Schulte]
Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte]
Maybe we can explain mental content in terms of phenomenal properties [Schulte]
Naturalist accounts of representation must match the views of cognitive science [Schulte]
On the whole, referential content is seen as broad, and sense content as narrow [Schulte]
Naturalists must explain both representation, and what is represented [Schulte]
18. Thought / C. Content / 9. Conceptual Role Semantics
Conceptual role semantics says content is determined by cognitive role [Schulte]
18. Thought / C. Content / 10. Causal Semantics
Cause won't explain content, because one cause can produce several contents [Schulte]
18. Thought / C. Content / 11. Teleological Semantics
Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte]
Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte]
18. Thought / C. Content / 12. Informational Semantics
Information theories say content is information, such as smoke making fire probable [Schulte]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Punctuality and justice in dealings are excellent for raising a man in the world [Franklin]
24. Political Theory / D. Ideologies / 11. Capitalism
Time is money, ..credit is money, ..and money breeds more money [Franklin]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero]