83 ideas
16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
20742 | The real subject is ethical, not cognitive [Kierkegaard] |
16002 | The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard] |
23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
22098 | Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle] |
23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
24003 | Character traits are both possession of and lack of dispositions [Goldie] |
24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
22096 | Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle] |
22097 | The ultimate in life is learning to be anxious in the right way [Kierkegaard] |
21909 | Ultimate knowledge is being anxious in the right way [Kierkegaard] |
20758 | Anxiety is staring into the yawning abyss of freedom [Kierkegaard] |
21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
16009 | When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard] |
22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |
7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
7577 | Abraham was willing to suspend ethics, for a higher idea [Kierkegaard] |
20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
20735 | We need to see that Christianity cannot be understood [Kierkegaard] |
22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |
7584 | Without risk there is no faith [Kierkegaard] |
5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |