Combining Philosophers

All the ideas for Pherecydes, Michael Devitt and G.E. Moore

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40 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
6405 Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
17992 The main aim of philosophy is to describe the whole Universe. [Moore,GE]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
7527 Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
8. Modes of Existence / A. Relations / 2. Internal Relations
21342 A relation is internal if two things possessing the relation could not fail to be related [Moore,GE, by Heil]
8. Modes of Existence / D. Universals / 1. Universals
8502 Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
8503 The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
8501 Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
9. Objects / D. Essence of Objects / 10. Essence as Species
17368 Essentialism concerns the nature of a group, not its category [Devitt]
17370 Things that gradually change, like species, can still have essences [Devitt]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
6672 Moore's Paradox: you can't assert 'I believe that p but p is false', but can assert 'You believe p but p is false' [Moore,GE, by Lowe]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
20147 Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
6349 I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
9354 Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
19565 How could the mind have a link to the necessary character of reality? [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9353 We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
9356 The idea of the a priori is so obscure that it won't explain anything [Devitt]
19564 Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt]
19. Language / D. Propositions / 3. Concrete Propositions
22302 Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
7526 Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
22745 Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
17371 Some kinds are very explanatory, but others less so, and some not at all [Devitt]
27. Natural Reality / G. Biology / 5. Species
17369 We name species as small to share properties, but large enough to yield generalisations [Devitt]
17367 Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG]
17372 The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
17373 Species pluralism says there are several good accounts of what a species is [Devitt]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
5883 Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero]