Combining Philosophers

All the ideas for Pherecydes, J.H. Fetzer and R Kaplan / E Kaplan

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12 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Using Choice, you can cut up a small ball and make an enormous one from the pieces [Kaplan/Kaplan]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
1 and 0, then add for naturals, subtract for negatives, divide for rationals, take roots for irrationals [Kaplan/Kaplan]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
The rationals are everywhere - the irrationals are everywhere else [Kaplan/Kaplan]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
'Commutative' laws say order makes no difference; 'associative' laws say groupings make no difference [Kaplan/Kaplan]
'Distributive' laws say if you add then multiply, or multiply then add, you get the same result [Kaplan/Kaplan]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
All structures are dispositional, objects are dispositions sets, and events manifest dispositions [Fetzer]
9. Objects / C. Structure of Objects / 1. Structure of an Object
All events and objects are dispositional, and hence all structural properties are dispositional [Fetzer]
14. Science / C. Induction / 3. Limits of Induction
The first million numbers confirm that no number is greater than a million [Kaplan/Kaplan]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Kinds are arrangements of dispositions [Fetzer]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Lawlike sentences are general attributions of disposition to all members of some class [Fetzer]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero]