45 ideas
| 501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 514 | Beauty is merely animal without intelligence [Democritus (attr)] |
| 525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
| 502 | Good breeding in men means having a good character [Democritus (attr)] |
| 507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
| 521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
| 505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
| 508 | Only accept beneficial pleasures [Democritus (attr)] |
| 520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
| 522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
| 506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
| 523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
| 503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
| 518 | A bad life is just a drawn-out death [Democritus (attr)] |
| 497 | Be virtuous from duty, not from fear [Democritus (attr)] |
| 499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
| 524 | Virtue comes more from practice than from nature [Democritus (attr)] |
| 519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
| 500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
| 1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
| 526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
| 511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
| 498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
| 1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
| 22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
| 5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |