15 ideas
8361 | What is true used to be possible, but it may no longer be so [Wright,GHv] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
8363 | p is a cause and q an effect (not vice versa) if manipulations of p change q [Wright,GHv] |
8364 | We can imagine controlling floods by controlling rain, but not vice versa [Wright,GHv] |
8366 | The very notion of a cause depends on agency and action [Wright,GHv] |
8362 | We give regularities a causal character by subjecting them to experiment [Wright,GHv] |
8360 | We must further analyse conditions for causation, into quantifiers or modal concepts [Wright,GHv] |
8365 | Some laws are causal (Ohm's Law), but others are conceptual principles (conservation of energy) [Wright,GHv] |
5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |