Combining Philosophers

All the ideas for Pherecydes, David Kaplan and David Hilbert

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44 ideas

3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
If axioms and their implications have no contradictions, they pass my criterion of truth and existence [Hilbert]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logicians like their entities to exhibit a maximum degree of purity [Kaplan]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
You would cripple mathematics if you denied Excluded Middle [Hilbert]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
The facts of geometry, arithmetic or statics order themselves into theories [Hilbert]
Axioms must reveal their dependence (or not), and must be consistent [Hilbert]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Hilbert wanted to prove the consistency of all of mathematics (which realists take for granted) [Hilbert, by Friend]
I aim to establish certainty for mathematical methods [Hilbert]
We believe all mathematical problems are solvable [Hilbert]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Hilbert aimed to eliminate number from geometry [Hilbert, by Hart,WD]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
No one shall drive us out of the paradise the Cantor has created for us [Hilbert]
We extend finite statements with ideal ones, in order to preserve our logic [Hilbert]
Only the finite can bring certainty to the infinite [Hilbert]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
The idea of an infinite totality is an illusion [Hilbert]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / j. Infinite divisibility
There is no continuum in reality to realise the infinitely small [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 2. Proof in Mathematics
To decide some questions, we must study the essence of mathematical proof itself [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Euclid axioms concerns possibilities of construction, but Hilbert's assert the existence of objects [Hilbert, by Chihara]
Hilbert's formalisation revealed implicit congruence axioms in Euclid [Hilbert, by Horsten/Pettigrew]
Hilbert's geometry is interesting because it captures Euclid without using real numbers [Hilbert, by Field,H]
The whole of Euclidean geometry derives from a basic equation and transformations [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Number theory just needs calculation laws and rules for integers [Hilbert]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The existence of an arbitrarily large number refutes the idea that numbers come from experience [Hilbert]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logic already contains some arithmetic, so the two must be developed together [Hilbert]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
The grounding of mathematics is 'in the beginning was the sign' [Hilbert]
Hilbert substituted a syntactic for a semantic account of consistency [Hilbert, by George/Velleman]
Hilbert said (to block paradoxes) that mathematical existence is entailed by consistency [Hilbert, by Potter]
The subject matter of mathematics is immediate and clear concrete symbols [Hilbert]
6. Mathematics / C. Sources of Mathematics / 8. Finitism
Hilbert aimed to prove the consistency of mathematics finitely, to show infinities won't produce contradictions [Hilbert, by George/Velleman]
Mathematics divides in two: meaningful finitary statements, and empty idealised statements [Hilbert]
9. Objects / C. Structure of Objects / 7. Substratum
Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
The simplest solution to transworld identification is to adopt bare particulars [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Unusual people may have no counterparts, or several [Kaplan]
Essence is a transworld heir line, rather than a collection of properties [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan]
'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan]
If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
My theory aims at the certitude of mathematical methods [Hilbert]
19. Language / A. Nature of Meaning / 8. Synonymy
Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro]
'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
By digging deeper into the axioms we approach the essence of sciences, and unity of knowedge [Hilbert]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero]