79 ideas
21032 | Speak truth only to those who deserve the truth [Sandel] |
21033 | Careful evasions of truth at least show respect for it [Sandel] |
14650 | Maybe proper names involve essentialism [Plantinga] |
14648 | Could I name all of the real numbers in one fell swoop? Call them all 'Charley'? [Plantinga] |
14664 | Necessary beings (numbers, properties, sets, propositions, states of affairs, God) exist in all possible worlds [Plantinga] |
16435 | Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker] |
14655 | The 'identity criteria' of a name are a group of essential and established facts [Plantinga] |
14647 | Surely self-identity is essential to Socrates? [Plantinga] |
14658 | 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga] |
13132 | A snowball's haecceity is the property of being identical with itself [Plantinga, by Westerhoff] |
14666 | Socrates is a contingent being, but his essence is not; without Socrates, his essence is unexemplified [Plantinga] |
14656 | Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga] |
14646 | An object has a property essentially if it couldn't conceivably have lacked it [Plantinga] |
14654 | Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga] |
14653 | X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga] |
14660 | If a property is ever essential, can it only ever be an essential property? [Plantinga] |
14661 | Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga] |
14657 | Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga] |
14642 | Expressing modality about a statement is 'de dicto'; expressing it of property-possession is 'de re' [Plantinga] |
14643 | 'De dicto' true and 'de re' false is possible, and so is 'de dicto' false and 'de re' true [Plantinga] |
14649 | Can we find an appropriate 'de dicto' paraphrase for any 'de re' proposition? [Plantinga] |
14652 | 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga] |
14659 | We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga] |
11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
14662 | Possible worlds clarify possibility, propositions, properties, sets, counterfacts, time, determinism etc. [Plantinga] |
18383 | Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong] |
16472 | Plantinga's actualism is nominal, because he fills actuality with possibilia [Stalnaker on Plantinga] |
11980 | A possible world is a maximal possible state of affairs [Plantinga] |
14651 | What Socrates could have been, and could have become, are different? [Plantinga] |
11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
11891 | Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P] |
11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
6356 | Maybe a reliable justification must come from a process working with its 'proper function' [Plantinga, by Pollock/Cruz] |
9086 | The idea of abstract objects is not ontological; it comes from the epistemological idea of abstraction [Plantinga] |
9087 | Theists may see abstract objects as really divine thoughts [Plantinga] |
16469 | Plantinga has domains of sets of essences, variables denoting essences, and predicates as functions [Plantinga, by Stalnaker] |
16470 | Plantinga's essences have their own properties - so will have essences, giving a hierarchy [Stalnaker on Plantinga] |
14663 | Are propositions and states of affairs two separate things, or only one? I incline to say one [Plantinga] |
9085 | If propositions are concrete they don't have to exist, and so they can't be necessary truths [Plantinga] |
9084 | Propositions can't just be in brains, because 'there are no human beings' might be true [Plantinga] |
21036 | Not all deals are fair deals [Sandel] |
21038 | Does consent create the obligation, or must there be some benefit? [Sandel] |
21039 | Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel] |
21030 | The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel] |
22262 | Kant's moral law has no foundation - because that would undermine its priority [Sandel] |
21031 | Man cannot dispose of himself, because he is not a thing to be owned [Sandel] |
20594 | Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf] |
21035 | Just visiting (and using roads) is hardly ratifying the Constitution [Sandel] |
21037 | A ratified constitution may not be a just constitution [Sandel] |
21034 | A just constitution harmonises the different freedoms [Sandel] |
22258 | Passion for progress is always short-lived [Sandel] |
22259 | Conservatives are either individualistic, or communal [Sandel] |
22264 | Modern liberal rights in democracies protect individuals against the majority [Sandel] |
22261 | Liberals say rights always come first, and justice is neutral on social values [Sandel] |
21120 | The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten] |
22263 | Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel] |
21049 | Liberal freedom was a response to assigned destinies like caste and class [Sandel] |
22805 | Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit] |
22260 | Modern liberalism fails to articulate a vision of the common good [Sandel] |
22265 | I can't defend the view that the majority values of a community are thereby right [Sandel] |
22268 | If persons define themselves by a group membership, insults to that group are a real harm [Sandel] |
22267 | In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel] |
21040 | Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel] |
21028 | We can approach justice through welfare, or freedom, or virtue [Sandel] |
21027 | Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel] |
21042 | Should we redress wrongs done by a previous generation? [Sandel] |
21043 | Distributive justice concern deserts, as well as who gets what [Sandel] |
21052 | Justice is about how we value things, and not just about distributions [Sandel] |
21048 | Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel] |
22266 | The case for religious liberty depends on the religion contributing to a morally good life [Sandel] |
21045 | Teleological thinking is essential for social and political issues [Sandel] |
22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
20704 | A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B] |
5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |
1474 | Moral evil may be acceptable to God because it allows free will (even though we don't see why this is necessary) [Plantinga, by PG] |
1475 | It is logically possible that natural evil like earthquakes is caused by Satan [Plantinga, by PG] |