216 ideas
| 6779 | Instrumentalists say distinctions between observation and theory vanish with ostensive definition [Bird] |
| 3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
| 3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
| 3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
| 3812 | Rationality is the way we coordinate our intentionality [Searle] |
| 3508 | Correspondence to the facts HAS to be the aim of enquiry [Searle] |
| 9449 | The plausible Barcan formula implies modality in the actual world [Bird] |
| 3809 | If complex logic requires rules, then so does basic logic [Searle] |
| 7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
| 7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
| 7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
| 7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
| 7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
| 3810 | In real reasoning semantics gives validity, not syntax [Searle] |
| 9501 | If all existents are causally active, that excludes abstracta and causally isolated objects [Bird] |
| 3473 | Reduction can be of things, properties, ideas or causes [Searle] |
| 5791 | Reduction is either by elimination, or by explanation [Searle] |
| 5799 | Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle] |
| 3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
| 3532 | Solidity in a piston is integral to its structure, not supervenient [Maslin on Searle] |
| 3533 | Is supervenience just causality? [Searle, by Maslin] |
| 9500 | If naturalism refers to supervenience, that leaves necessary entities untouched [Bird] |
| 6780 | Anti-realism is more plausible about laws than about entities and theories [Bird] |
| 3454 | Reality is entirely particles in force fields [Searle] |
| 5790 | A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle] |
| 9502 | There might be just one fundamental natural property [Bird] |
| 9477 | Categorical properties are not modally fixed, but change across possible worlds [Bird] |
| 9490 | The categoricalist idea is that a property is only individuated by being itself [Bird] |
| 9495 | If we abstractly define a property, that doesn't mean some object could possess it [Bird] |
| 9492 | Categoricalists take properties to be quiddities, with no essential difference between them [Bird] |
| 3471 | Some properties depend on components, others on their relations [Searle] |
| 3472 | Fully 'emergent' properties contradict our whole theory of causation [Searle] |
| 9503 | To name an abundant property is either a Fregean concept, or a simple predicate [Bird] |
| 14540 | Only real powers are fundamental [Bird, by Mumford/Anjum] |
| 9450 | If all properties are potencies, and stimuli and manifestation characterise them, there is a regress [Bird] |
| 9498 | The essence of a potency involves relations, e.g. mass, to impressed force and acceleration [Bird] |
| 9474 | A disposition is finkish if a time delay might mean the manifestation fizzles out [Bird] |
| 9475 | A robust pot attached to a sensitive bomb is not fragile, but if struck it will easily break [Bird] |
| 9499 | Megarian actualists deny unmanifested dispositions [Bird] |
| 9486 | Why should a universal's existence depend on instantiation in an existing particular? [Bird] |
| 9472 | Resemblance itself needs explanation, presumably in terms of something held in common [Bird] |
| 9482 | If the laws necessarily imply p, that doesn't give a new 'nomological' necessity [Bird] |
| 9481 | Logical necessitation is not a kind of necessity; George Orwell not being Eric Blair is not a real possibility [Bird] |
| 6796 | Subjective probability measures personal beliefs; objective probability measures the chance of an event happening [Bird] |
| 6797 | Objective probability of tails measures the bias of the coin, not our beliefs about it [Bird] |
| 9505 | Empiricist saw imaginability and possibility as close, but now they seem remote [Bird] |
| 9491 | Haecceitism says identity is independent of qualities and without essence [Bird] |
| 3833 | A belief is a commitment to truth [Searle] |
| 3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
| 3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
| 3491 | Beliefs are part of a network, and also exist against a background [Searle] |
| 3490 | Beliefs only make sense as part of a network of other beliefs [Searle] |
| 3828 | Thinking must involve a self, not just an "it" [Searle] |
| 3482 | Perception is a function of expectation [Searle] |
| 3493 | Memory is mainly a guide for current performance [Searle] |
| 3831 | Reasons can either be facts in the world, or intentional states [Searle] |
| 6800 | Many philosophers rate justification as a more important concept than knowledge [Bird] |
| 6786 | As science investigates more phenomena, the theories it needs decreases [Bird] |
| 3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
| 3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
| 6792 | If theories need observation, and observations need theories, how do we start? [Bird] |
| 6757 | Explanation predicts after the event; prediction explains before the event [Bird] |
| 6805 | Relativity ousted Newtonian mechanics despite a loss of simplicity [Bird] |
| 6777 | Realists say their theories involve truth and the existence of their phenomena [Bird] |
| 6804 | There is no agreement on scientific method - because there is no such thing [Bird] |
| 6778 | Instrumentalists regard theories as tools for prediction, with truth being irrelevant [Bird] |
| 6775 | Induction is inference to the best explanation, where the explanation is a law [Bird] |
| 6791 | If Hume is right about induction, there is no scientific knowledge [Bird] |
| 6790 | Anything justifying inferences from observed to unobserved must itself do that [Bird] |
| 6738 | Any conclusion can be drawn from an induction, if we use grue-like predicates [Bird] |
| 6739 | Several months of observing beech trees supports the deciduous and evergreen hypotheses [Bird] |
| 6799 | We normally learn natural kinds from laws, but Goodman shows laws require prior natural kinds [Bird] |
| 6798 | Bayesianism claims to find rationality and truth in induction, and show how science works [Bird] |
| 6752 | The objective component of explanations is the things that must exist for the explanation [Bird] |
| 6754 | We talk both of 'people' explaining things, and of 'facts' explaining things [Bird] |
| 9487 | We can't reject all explanations because of a regress; inexplicable A can still explain B [Bird] |
| 6750 | Explanations are causal, nomic, psychological, psychoanalytic, Darwinian or functional [Bird] |
| 6761 | Contrastive explanations say why one thing happened but not another [Bird] |
| 6758 | 'Covering law' explanations only work if no other explanations are to be found [Bird] |
| 6759 | Livers always accompany hearts, but they don't explain hearts [Bird] |
| 6756 | Probabilistic-statistical explanations don't entail the explanandum, but makes it more likely [Bird] |
| 6760 | An operation might reduce the probability of death, yet explain a death [Bird] |
| 6785 | Inference to the Best Explanation is done with facts, so it has to be realist [Bird] |
| 6788 | Maybe bad explanations are the true ones, in this messy world [Bird] |
| 6787 | Which explanation is 'best' is bound to be subjective, and no guide to truth [Bird] |
| 6751 | Maybe explanation is so subjective that it cannot be a part of science [Bird] |
| 3463 | We don't have a "theory" that other people have minds [Searle] |
| 3457 | Other minds are not inferred by analogy, but are our best explanation [Searle] |
| 3480 | We experience unity at an instant and across time [Searle] |
| 5792 | Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle] |
| 5786 | A system is either conscious or it isn't, though the intensity varies a lot [Searle] |
| 5794 | Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle] |
| 5795 | There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle] |
| 3479 | The mind experiences space, but it is not experienced as spatial [Searle] |
| 3470 | Conscious creatures seem able to discriminate better [Searle] |
| 3486 | Unconscious thoughts are those capable of causing conscious ones [Searle] |
| 3503 | Consciousness results directly from brain processes, not from some intermediary like information [Searle] |
| 3465 | Either there is intrinsic intentionality, or everything has it [Searle] |
| 3484 | Water flowing downhill can be described as if it had intentionality [Searle] |
| 3489 | Intentional phenomena only make sense within a background [Searle] |
| 3494 | Intentionality is defined in terms of representation [Searle] |
| 3481 | Consciousness is essential and basic to intentionality [Searle] |
| 5788 | The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle] |
| 4088 | Pain is not intentional, because it does not represent anything beyond itself [Searle] |
| 17527 | Causation seems to be an innate concept (or acquired very early) [Bird] |
| 3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
| 3821 | Giving reasons for action requires reference to a self [Searle] |
| 3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
| 3834 | An intentional, acting, rational being must have a self [Searle] |
| 3825 | Action requires a self, even though perception doesn't [Searle] |
| 3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
| 3826 | A self must at least be capable of consciousness [Searle] |
| 3827 | The self is neither an experience nor a thing experienced [Searle] |
| 3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
| 3467 | Neither introspection nor privileged access makes sense [Searle] |
| 3483 | Introspection is just thinking about mental states, not a special sort of vision [Searle] |
| 3468 | I cannot observe my own subjectivity [Searle] |
| 3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
| 3808 | Rational decision making presupposes free will [Searle] |
| 3818 | We freely decide whether to make a reason for action effective [Searle] |
| 3469 | Mind and brain don't interact if they are the same [Searle] |
| 3487 | Without internal content, a zombie's full behaviour couldn't be explained [Searle] |
| 3458 | Mental states only relate to behaviour contingently, not necessarily [Searle] |
| 3485 | Wanting H2O only differs from wanting water in its mental component [Searle] |
| 3461 | Functionalists like the externalist causal theory of reference [Searle] |
| 2427 | Maybe understanding doesn't need consciousness, despite what Searle seems to think [Searle, by Chalmers] |
| 7389 | A program won't contain understanding if it is small enough to imagine [Dennett on Searle] |
| 7390 | If bigger and bigger brain parts can't understand, how can a whole brain? [Dennett on Searle] |
| 3496 | A program for Chinese translation doesn't need to understand Chinese [Searle] |
| 5789 | I now think syntax is not in the physics, but in the eye of the beholder [Searle] |
| 3499 | Computation presupposes consciousness [Searle] |
| 3501 | If we are computers, who is the user? [Searle] |
| 5798 | Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle] |
| 3453 | Property dualism is the reappearance of Cartesianism [Searle] |
| 3456 | Consciousness is a brain property as liquidity is a water property [Searle] |
| 3455 | Property dualists tend to find the mind-body problem baffling [Searle] |
| 3475 | Property dualism denies reductionism [Searle] |
| 5787 | There is non-event causation between mind and brain, as between a table and its solidity [Searle] |
| 3477 | If mind-brain supervenience isn't causal, this implies epiphenomenalism [Searle] |
| 3531 | Mental events can cause even though supervenient, like the solidity of a piston [Searle] |
| 3478 | Upwards mental causation makes 'supervenience' irrelevant [Searle] |
| 3476 | Mind and brain are supervenient in respect of cause and effect [Searle] |
| 3466 | Consciousness seems indefinable by conditions or categories [Searle] |
| 5797 | The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle] |
| 3500 | Can the homunculus fallacy be beaten by recursive decomposition? [Searle] |
| 9317 | Searle argues that biology explains consciousness, but physics won't explain biology [Searle, by Kriegel/Williford] |
| 3474 | If mind is caused by brain, does this mean mind IS brain? [Searle] |
| 5796 | If tree rings contain information about age, then age contains information about rings [Searle] |
| 3497 | If mind is multiply realisable, it is possible that anything could realise it [Searle] |
| 3462 | We don't postulate folk psychology, we experience it [Searle] |
| 3498 | Computation isn't a natural phenomenon, it is a way of seeing phenomena [Searle] |
| 3492 | Content is much more than just sentence meaning [Searle] |
| 3464 | There is no such thing as 'wide content' [Searle] |
| 3506 | We explain behaviour in terms of actual internal representations in the agent [Searle] |
| 3451 | Meaning is derived intentionality [Searle] |
| 3450 | Philosophy of language is a branch of philosophy of mind [Searle] |
| 3507 | Universal grammar doesn't help us explain anything [Searle] |
| 3495 | Shared Background makes translation possible, though variation makes it hard [Searle] |
| 3814 | Preferences can result from deliberation, not just precede it [Searle] |
| 3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
| 3815 | The essence of humanity is desire-independent reasons for action [Searle] |
| 3839 | Only an internal reason can actually motivate the agent to act [Searle] |
| 3835 | If it is true, you ought to believe it [Searle] |
| 3836 | If this is a man, you ought to accept similar things as men [Searle] |
| 3505 | The function of a heart depends on what we want it to do [Searle] |
| 3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
| 3813 | 'Ought' implies that there is a reason to do something [Searle] |
| 3504 | Chemistry entirely explains plant behaviour [Searle] |
| 22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
| 6776 | Natural kinds are those that we use in induction [Bird] |
| 6767 | Rubies and sapphires are both corundum, with traces of metals varying their colours [Bird] |
| 6768 | Tin is not one natural kind, but appears to be 21, depending on isotope [Bird] |
| 6770 | Membership of a purely random collection cannot be used as an explanation [Bird] |
| 6771 | Natural kinds may overlap, or be sub-kinds of one another [Bird] |
| 6773 | If F is a universal appearing in a natural law, then Fs form a natural kind [Bird] |
| 6769 | In the Kripke-Putnam view only nuclear physicists can know natural kinds [Bird] |
| 6774 | Darwinism suggests that we should have a native ability to detect natural kinds [Bird] |
| 6764 | Nominal essence of a natural kind is the features that make it fit its name [Bird] |
| 6766 | Jadeite and nephrite are superficially identical, but have different composition [Bird] |
| 6808 | Reference to scientific terms is by explanatory role, not by descriptions [Bird] |
| 17528 | The dispositional account explains causation, as stimulation and manifestation of dispositions [Bird] |
| 9493 | We should explain causation by powers, not powers by causation [Bird] |
| 6753 | Laws are more fundamental in science than causes, and laws will explain causes [Bird] |
| 9494 | Singularism about causes is wrong, as the universals involved imply laws [Bird] |
| 17526 | The counterfactual approach makes no distinction between cause and pre-condition [Bird] |
| 6762 | Newton's laws cannot be confirmed individually, but only in combinations [Bird] |
| 6763 | Parapsychology is mere speculation, because it offers no mechanisms for its working [Bird] |
| 6772 | Existence requires laws, as inertia or gravity are needed for mass or matter [Bird] |
| 9507 | Laws are explanatory relationships of things, which supervene on their essences [Bird] |
| 9488 | Laws are either disposition regularities, or relations between properties [Bird] |
| 6740 | 'All uranium lumps are small' is a law, but 'all gold lumps are small' is not [Bird] |
| 6741 | There can be remarkable uniformities in nature that are purely coincidental [Bird] |
| 6742 | A law might have no instances, if it was about things that only exist momentarily [Bird] |
| 6743 | If laws are just instances, the law should either have gaps, or join the instances arbitrarily [Bird] |
| 6744 | Where is the regularity in a law predicting nuclear decay? [Bird] |
| 6747 | Laws cannot explain instances if they are regularities, as something can't explain itself [Bird] |
| 6746 | There may be many laws, each with only a few instances [Bird] |
| 9496 | That other diamonds are hard does not explain why this one is [Bird] |
| 6748 | Similar appearance of siblings is a regularity, but shared parents is what links them [Bird] |
| 6749 | We can only infer a true regularity if something binds the instances together [Bird] |
| 6803 | If we only infer laws from regularities among observations, we can't infer unobservable entities. [Bird] |
| 6801 | Accidental regularities are not laws, and an apparent regularity may not be actual [Bird] |
| 9479 | Dispositional essentialism says laws (and laws about laws) are guaranteed regularities [Bird] |
| 6745 | A regularity is only a law if it is part of a complete system which is simple and strong [Bird] |
| 6802 | With strange enough predicates, anything could be made out to be a regularity [Bird] |
| 9473 | Laws cannot offer unified explanations if they don't involve universals [Bird] |
| 9484 | If the universals for laws must be instantiated, a vanishing particular could destroy a law [Bird] |
| 9506 | Salt necessarily dissolves in water, because of the law which makes the existence of salt possible [Bird] |
| 23713 | Most laws supervene on fundamental laws, which are explained by basic powers [Bird, by Friend/Kimpton-Nye] |
| 6789 | If flame colour is characteristic of a metal, that is an empirical claim needing justification [Bird] |
| 9489 | Essentialism can't use conditionals to explain regularities, because of possible interventions [Bird] |
| 6807 | In Newton mass is conserved, but in Einstein it can convert into energy [Bird] |
| 9504 | The relational view of space-time doesn't cover times and places where things could be [Bird] |
| 3502 | Mind involves fighting, fleeing, feeding and fornicating [Searle] |
| 3459 | You can only know the limits of knowledge if you know the other side of the limit [Searle] |
| 5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |