312 ideas
| 11300 | Agathon: good [PG] |
| 11301 | Aisthesis: perception, sensation, consciousness [PG] |
| 11302 | Aitia / aition: cause, explanation [PG] |
| 11303 | Akrasia: lack of control, weakness of will [PG] |
| 11304 | Aletheia: truth [PG] |
| 11305 | Anamnesis: recollection, remembrance [PG] |
| 11306 | Ananke: necessity [PG] |
| 11307 | Antikeimenon: object [PG] |
| 11375 | Apatheia: unemotional [PG] |
| 11308 | Apeiron: the unlimited, indefinite [PG] |
| 11376 | Aphairesis: taking away, abstraction [PG] |
| 11309 | Apodeixis: demonstration [PG] |
| 11310 | Aporia: puzzle, question, anomaly [PG] |
| 11311 | Arche: first principle, the basic [PG] |
| 11312 | Arete: virtue, excellence [PG] |
| 11313 | Chronismos: separation [PG] |
| 11314 | Diairesis: division [PG] |
| 11315 | Dialectic: dialectic, discussion [PG] |
| 11316 | Dianoia: intellection [cf. Noesis] [PG] |
| 11317 | Diaphora: difference [PG] |
| 11318 | Dikaiosune: moral goodness, justice [PG] |
| 11319 | Doxa: opinion, belief [PG] |
| 11320 | Dunamis: faculty, potentiality, capacity [PG] |
| 11321 | Eidos: form, idea [PG] |
| 11322 | Elenchos: elenchus, interrogation [PG] |
| 11323 | Empeiron: experience [PG] |
| 11324 | Energeia: employment, actuality, power? [PG] |
| 11325 | Enkrateia: control [PG] |
| 11326 | Entelecheia: entelechy, having an end [PG] |
| 11327 | Epagoge: induction, explanation [PG] |
| 11328 | Episteme: knowledge, understanding [PG] |
| 11329 | Epithumia: appetite [PG] |
| 11330 | Ergon: function [PG] |
| 11331 | Eristic: polemic, disputation [PG] |
| 11332 | Eros: love [PG] |
| 11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
| 11334 | Genos: type, genus [PG] |
| 11335 | Hexis: state, habit [PG] |
| 11336 | Horismos: definition [PG] |
| 11337 | Hule: matter [PG] |
| 11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
| 11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
| 11340 | Kath' hauto: in virtue of itself, essentially [PG] |
| 11341 | Kinesis: movement, process [PG] |
| 11342 | Kosmos: order, universe [PG] |
| 11343 | Logos: reason, account, word [PG] |
| 11344 | Meson: the mean [PG] |
| 11345 | Metechein: partaking, sharing [PG] |
| 11377 | Mimesis: imitation, fine art [PG] |
| 11346 | Morphe: form [PG] |
| 11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
| 11348 | Nomos: convention, law, custom [PG] |
| 11349 | Nous: intuition, intellect, understanding [PG] |
| 11350 | Orexis: desire [PG] |
| 11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
| 11352 | Pathos: emotion, affection, property [PG] |
| 11353 | Phantasia: imagination [PG] |
| 11354 | Philia: friendship [PG] |
| 11355 | Philosophia: philosophy, love of wisdom [PG] |
| 11356 | Phronesis: prudence, practical reason, common sense [PG] |
| 11357 | Physis: nature [PG] |
| 11358 | Praxis: action, activity [PG] |
| 11359 | Prote ousia: primary being [PG] |
| 11360 | Psuche: mind, soul, life [PG] |
| 11361 | Sophia: wisdom [PG] |
| 11362 | Sophrosune: moderation, self-control [PG] |
| 11363 | Stoicheia: elements [PG] |
| 11364 | Sullogismos: deduction, syllogism [PG] |
| 11365 | Techne: skill, practical knowledge [PG] |
| 11366 | Telos: purpose, end [PG] |
| 11367 | Theoria: contemplation [PG] |
| 11368 | Theos: god [PG] |
| 11369 | Ti esti: what-something-is, essence [PG] |
| 11370 | Timoria: vengeance, punishment [PG] |
| 11371 | To ti en einai: essence, what-it-is-to-be [PG] |
| 11372 | To ti estin: essence [PG] |
| 11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
| 11461 | 323 (roughly): Euclid wrote 'Elements', summarising all of geometry [PG] |
| 11390 | 1000 (roughly): Upanishads written (in Sanskrit); religious and philosophical texts [PG] |
| 11391 | 750 (roughly): the Book of Genesis written by Hebrew writers [PG] |
| 11392 | 586: eclipse of the sun on the coast of modern Turkey was predicted by Thales of Miletus [PG] |
| 11395 | 570: Anaximander flourished in Miletus [PG] |
| 11396 | 563: the Buddha born in northern India [PG] |
| 11398 | 540: Lao Tzu wrote 'Tao Te Ching', the basis of Taoism [PG] |
| 11400 | 529: Pythagoras created his secretive community at Croton in Sicily [PG] |
| 11403 | 500: Heraclitus flourishes at Ephesus, in modern Turkey [PG] |
| 11404 | 496: Confucius travels widely, persuading rulers to be more moral [PG] |
| 11408 | 472: Empedocles persuades his city (Acragas in Sicily) to become a democracy [PG] |
| 11412 | 450 (roughly): Parmenides and Zeno visit Athens from Italy [PG] |
| 11414 | 445: Protagoras helps write laws for the new colony of Thurii [PG] |
| 11417 | 436 (roughly): Anaxagoras is tried for impiety, and expelled from Athens [PG] |
| 11535 | 170 (roughly): Marcus Aurelius wrote his private stoic meditations [PG] |
| 11537 | -200 (roughly): Sextus Empiricus wrote a series of books on scepticism [PG] |
| 11541 | 263: Porphyry began to study with Plotinus in Rome [PG] |
| 11545 | 310: Christianity became the official religion of the Roman empire [PG] |
| 11549 | 387: Ambrose converts Augustine to Christianity [PG] |
| 11555 | 523: Boethius imprisoned at Pavia, and begins to write [PG] |
| 11557 | 529: the emperor Justinian closes all the philosophy schools in Athens [PG] |
| 11421 | 427: Gorgias visited Athens as ambassador for Leontini [PG] |
| 11425 | 399: Socrates executed (with Plato absent through ill health) [PG] |
| 11432 | 387 (roughly): Plato returned to Athens, and founded the Academy [PG] |
| 11433 | 387 (roughly): Aristippus the Elder founder a hedonist school at Cyrene [PG] |
| 11440 | 367: the teenaged Aristotle came to study at the Academy [PG] |
| 11443 | 360 (roughly): Diogenes of Sinope lives in a barrel in central Athens [PG] |
| 11445 | 347: death of Plato [PG] |
| 11454 | 343: Aristotle becomes tutor to 13 year old Alexander (the Great) [PG] |
| 11456 | 335: Arisotle founded his school at the Lyceum in Athens [PG] |
| 11459 | 330 (roughly): Chuang Tzu wrote his Taoist book [PG] |
| 11465 | 322: Aristotle retired to Chalcis, and died there [PG] |
| 11468 | 307 (roughly): Epicurus founded his school at the Garden in Athens [PG] |
| 11470 | 301 (roughly): Zeno of Citium founded Stoicism at the Stoa Poikile in Athens [PG] |
| 11483 | 261: Cleanthes replaced Zeno as head of the Stoa [PG] |
| 11486 | 229 (roughly): Chrysippus replaced Cleanthes has head of the Stoa [PG] |
| 11492 | 157 (roughly): Carneades became head of the Academy [PG] |
| 11509 | 85: most philosophical activity moves to Alexandria [PG] |
| 11513 | 78: Cicero visited the stoic school on Rhodes [PG] |
| 11516 | 60 (roughly): Lucretius wrote his Latin poem on epicureanism [PG] |
| 11528 | 65: Seneca forced to commit suicide by Nero [PG] |
| 11531 | 80: the discourses of the stoic Epictetus are written down [PG] |
| 11564 | 1090: Anselm publishes his proof of the existence of God [PG] |
| 11558 | 622 (roughly): Mohammed writes the Koran [PG] |
| 11559 | 642: Arabs close the philosophy schools in Alexandria [PG] |
| 11560 | 910 (roughly): Al-Farabi wrote Arabic commentaries on Aristotle [PG] |
| 11562 | 1015 (roughly): Ibn Sina (Avicenna) writes a book on Aristotle [PG] |
| 11566 | 1115: Abelard is the chief logic teacher in Paris [PG] |
| 11573 | 1166: Ibn Rushd (Averroes) wrote extensive commentaries on Aristotle [PG] |
| 11581 | 1266: Aquinas began writing 'Summa Theologica' [PG] |
| 11586 | 1280: after his death, the teaching of Aquinas becomes official Dominican doctrine [PG] |
| 11591 | 1328: William of Ockham decides the Pope is a heretic, and moves to Munich [PG] |
| 17916 | 1347: the Church persecutes philosophical heresies [PG] |
| 11593 | 1470: Marsilio Ficino founds a Platonic Academy in Florence [PG] |
| 11596 | 1513: Machiavelli wrote 'The Prince' [PG] |
| 11599 | 1543: Copernicus publishes his heliocentric view of the solar system [PG] |
| 11601 | 1580: Montaigne publishes his essays [PG] |
| 11607 | 1600: Giordano Bruno was burned at the stake in Rome [PG] |
| 11613 | 1619: Descartes's famous day of meditation inside a stove [PG] |
| 11614 | 1620: Bacon publishes 'Novum Organum' [PG] |
| 11619 | 1633: Galileo convicted of heresy by the Inquisition [PG] |
| 11623 | 1641: Descartes publishes his 'Meditations' [PG] |
| 11626 | 1650: death of Descartes, in Stockholm [PG] |
| 11627 | 1651: Hobbes publishes 'Leviathan' [PG] |
| 11633 | 1662: the Port Royal Logic is published [PG] |
| 11634 | 1665: Spinoza writes his 'Ethics' [PG] |
| 11643 | 1676: Leibniz settled as librarian to the Duke of Brunswick [PG] |
| 11649 | 1687: Newton publishes his 'Principia Mathematica' [PG] |
| 11652 | 1690: Locke publishes his 'Essay' [PG] |
| 11654 | 1697: Bayle publishes his 'Dictionary' [PG] |
| 11659 | 1713: Berkeley publishes his 'Three Dialogues' [PG] |
| 11666 | 1734: Voltaire publishes his 'Philosophical Letters' [PG] |
| 11667 | 1739: Hume publishes his 'Treatise' [PG] |
| 11675 | 1762: Rousseau publishes his 'Social Contract' [PG] |
| 11682 | 1781: Kant publishes his 'Critique of Pure Reason' [PG] |
| 11683 | 1785: Reid publishes his essays defending common sense [PG] |
| 11687 | 1798: the French Revolution [PG] |
| 11694 | 1807: Hegel publishes his 'Phenomenology of Spirit' [PG] |
| 11701 | 1818: Schopenhauer publishes his 'World as Will and Idea' [PG] |
| 11710 | 1840: Kierkegaard is writing extensively in Copenhagen [PG] |
| 11713 | 1843: Mill publishes his 'System of Logic' [PG] |
| 11715 | 1848: Marx and Engels publis the Communist Manifesto [PG] |
| 11717 | 1859: Darwin publishes his 'Origin of the Species' [PG] |
| 11721 | 1861: Mill publishes 'Utilitarianism' [PG] |
| 11724 | 1867: Marx begins publishing 'Das Kapital' [PG] |
| 11733 | 1879: Peirce taught for five years at Johns Hopkins University [PG] |
| 17907 | 1879: Frege invents predicate logic [PG] |
| 17909 | 1892: Frege's essay 'Sense and Reference' [PG] |
| 17908 | 1884: Frege publishes his 'Foundations of Arithmetic' [PG] |
| 11735 | 1885: Nietzsche completed 'Thus Spake Zarathustra' [PG] |
| 17911 | 1888: Dedekind publishes axioms for arithmetic [PG] |
| 11740 | 1890: James published 'Principles of Psychology' [PG] |
| 11742 | 1895 (roughly): Freud developed theories of the unconscious [PG] |
| 11745 | 1900: Husserl began developing Phenomenology [PG] |
| 17917 | 1953: Wittgenstein's 'Philosophical Investigations' [PG] |
| 17919 | 1956: Place proposed mind-brain identity [PG] |
| 11804 | 1962: Kuhn's 'Structure of Scientific Revolutions' [PG] |
| 17921 | 1967: Putnam proposed functionalism of the mind [PG] |
| 11808 | 1971: Rawls's 'A Theory of Justice' [PG] |
| 11810 | 1972: Kripke publishes 'Naming and Necessity' [PG] |
| 11813 | 1975: Singer publishes 'Animal Rights' [PG] |
| 17920 | 1975: Putnam published his Twin Earth example [PG] |
| 11820 | 1986: David Lewis publishes 'On the Plurality of Worlds' [PG] |
| 11746 | 1903: Moore published 'Principia Ethica' [PG] |
| 11747 | 1904: Dewey became professor at Columbia University [PG] |
| 17910 | 1908: Zermelo publishes axioms for set theory [PG] |
| 11752 | 1910: Russell and Whitehead begin publishing 'Principia Mathematica' [PG] |
| 11756 | 1912: Russell meets Wittgenstein in Cambridge [PG] |
| 11762 | 1921: Wittgenstein's 'Tractatus' published [PG] |
| 11765 | 1927: Heidegger's 'Being and Time' published [PG] |
| 11768 | 1930: Frank Ramsey dies at 27 [PG] |
| 11770 | 1931: Gödel's Incompleteness Theorems [PG] |
| 11773 | 1933: Tarski's theory of truth [PG] |
| 11783 | 1942: Camus published 'The Myth of Sisyphus' [PG] |
| 11784 | 1943: Sartre's 'Being and Nothingness' [PG] |
| 11787 | 1945: Merleau-Ponty's 'Phenomenology of Perception' [PG] |
| 17918 | 1947: Carnap published 'Meaning and Necessity' [PG] |
| 11794 | 1950: Quine's essay 'Two Dogmas of Empiricism' [PG] |
| 4465 | Note that "is" can assert existence, or predication, or identity, or classification [PG] |
| 19307 | If there is a great cost to avoiding inconsistency, we learn to reason our way around it [Harman] |
| 19309 | Logic has little relevance to reasoning, except when logical conclusions are immediate [Harman] |
| 6950 | You can be rational with undetected or minor inconsistencies [Harman] |
| 3099 | Inference is never a conscious process [Harman] |
| 19304 | The rules of reasoning are not the rules of logic [Harman] |
| 19306 | It is a principle of reasoning not to clutter your mind with trivialities [Harman] |
| 3077 | Reasoning might be defined in terms of its functional role, which is to produce knowledge [Harman] |
| 19303 | Implication just accumulates conclusions, but inference may also revise our views [Harman] |
| 12596 | Reasoning aims at increasing explanatory coherence [Harman] |
| 12599 | Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman] |
| 6954 | A coherent conceptual scheme contains best explanations of most of your beliefs [Harman] |
| 3092 | If you believe that some of your beliefs are false, then at least one of your beliefs IS false [Harman] |
| 4686 | Fallacies are errors in reasoning, 'formal' if a clear rule is breached, and 'informal' if more general [PG] |
| 7415 | Question-begging assumes the proposition which is being challenged [PG] |
| 7414 | What is true of a set is also true of its members [PG] |
| 6696 | The Ad Hominem Fallacy criticises the speaker rather than the argument [PG] |
| 4687 | Minimal theories of truth avoid ontological commitment to such things as 'facts' or 'reality' [PG] |
| 12595 | We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman] |
| 3093 | Any two states are logically linked, by being entailed by their conjunction [Harman] |
| 3098 | Deductive logic is the only logic there is [Harman] |
| 3094 | You don't have to accept the conclusion of a valid argument [Harman] |
| 3081 | A theory of truth in a language must involve a theory of logical form [Harman] |
| 3080 | Logical form is the part of a sentence structure which involves logical elements [Harman] |
| 3084 | Our underlying predicates represent words in the language, not universal concepts [Harman] |
| 12597 | I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman] |
| 6516 | Monty Hall Dilemma: do you abandon your preference after Monty eliminates one of the rivals? [PG] |
| 12598 | Reality is the overlap of true complete theories [Harman] |
| 19305 | The Gambler's Fallacy (ten blacks, so red is due) overemphasises the early part of a sequence [Harman] |
| 19310 | High probability premises need not imply high probability conclusions [Harman] |
| 24054 | Everything has a probability, something will happen, and probabilities add up [PG] |
| 19308 | We strongly desire to believe what is true, even though logic does not require it [Harman] |
| 3100 | You have to reaffirm all your beliefs when you make a logical inference [Harman] |
| 3875 | If reality is just what we perceive, we would have no need for a sixth sense [PG] |
| 3876 | If my team is losing 3-1, I have synthetic a priori knowledge that they need two goals for a draw [PG] |
| 3089 | Only lack of imagination makes us think that 'cats are animals' is analytic [Harman] |
| 3088 | Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination [Harman] |
| 3101 | Memories are not just preserved, they are constantly reinferred [Harman] |
| 3074 | People's reasons for belief are rarely conscious [Harman] |
| 3097 | We don't distinguish between accepting, and accepting as evidence [Harman] |
| 6369 | In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Harman, by Pollock/Cruz] |
| 19311 | In revision of belief, we need to keep track of justifications for foundations, but not for coherence [Harman] |
| 19312 | Coherence is intelligible connections, especially one element explaining another [Harman] |
| 3096 | Coherence avoids scepticism, because it doesn't rely on unprovable foundations [Harman] |
| 8800 | If you would deny a truth if you know the full evidence, then knowledge has social aspects [Harman, by Sosa] |
| 6955 | Enumerative induction is inference to the best explanation [Harman] |
| 3095 | Induction is an attempt to increase the coherence of our explanations [Harman] |
| 6952 | Induction is 'defeasible', since additional information can invalidate it [Harman] |
| 6953 | All reasoning is inductive, and deduction only concerns implication [Harman] |
| 17060 | Best Explanation is the core notion of epistemology [Harman, by Smart] |
| 12602 | There is no natural border between inner and outer [Harman] |
| 12603 | We can only describe mental attitudes in relation to the external world [Harman] |
| 8130 | Qualities of experience are just representational aspects of experience ('Representationalism') [Harman, by Burge] |
| 12601 | The way things look is a relational matter, not an intrinsic matter [Harman] |
| 20589 | Maybe a person's true self is their second-order desires [Tuckness/Wolf] |
| 3073 | We see ourselves in the world as a map [Harman] |
| 3076 | Defining dispositions is circular [Harman] |
| 3075 | Could a cloud have a headache if its particles formed into the right pattern? [Harman] |
| 7734 | Maybe a mollusc's brain events for pain ARE of the same type (broadly) as a human's [PG] |
| 7735 | Maybe a frog's brain events for fear are functionally like ours, but not phenomenally [PG] |
| 6951 | Ordinary rationality is conservative, starting from where your beliefs currently are [Harman] |
| 3086 | Are there any meanings apart from in a language? [Harman] |
| 12592 | Concepts in thought have content, but not meaning, which requires communication [Harman] |
| 3078 | Speech acts, communication, representation and truth form a single theory [Harman] |
| 12590 | Take meaning to be use in calculation with concepts, rather than in communication [Harman] |
| 12593 | The use theory attaches meanings to words, not to sentences [Harman] |
| 12588 | Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman] |
| 12589 | Some regard conceptual role semantics as an entirely internal matter [Harman] |
| 12600 | The content of thought is relations, between mental states, things in the world, and contexts [Harman] |
| 3090 | There is only similarity in meaning, never sameness in meaning [Harman] |
| 3082 | Ambiguity is when different underlying truth-conditional structures have the same surface form [Harman] |
| 3079 | Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions [Harman] |
| 3085 | Sentences are different from propositions, since two sentences can express one proposition [Harman] |
| 3087 | The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary [Harman] |
| 12594 | If one proposition negates the other, which is the negative one? [Harman] |
| 12591 | Mastery of a language requires thinking, and not just communication [Harman] |
| 3083 | Many predicates totally resist translation, so a universal underlying structure to languages is unlikely [Harman] |
| 5121 | Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman] |
| 5122 | Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman] |
| 5120 | What counts as 'flourishing' must be relative to various sets of values [Harman] |
| 5123 | Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman] |
| 5124 | If a person's two acts of timidity have different explanations, they are not one character trait [Harman] |
| 5125 | Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman] |
| 20583 | If maximising pleasure needs measurement, so does fulfilling desires [Tuckness/Wolf] |
| 20584 | Desire satisfaction as the ideal is confused, because we desire what we judge to be good [Tuckness/Wolf] |
| 3877 | Utilitarianism seems to justify the discreet murder of unhappy people [PG] |
| 20598 | In a democracy, which 'people' are included in the decision process? [Tuckness/Wolf] |
| 20614 | People often have greater attachment to ethnic or tribal groups than to the state [Tuckness/Wolf] |
| 20596 | For global justice, adopt rules without knowing which country you will inhabit [Tuckness/Wolf] |
| 20593 | The veil of ignorance ensures both fairness and unanimity [Tuckness/Wolf] |
| 20608 | Unjust institutions may be seen as just; are they legitimate if just but seen as unjust? [Tuckness/Wolf] |
| 20597 | If winning elections depends on wealth, we have plutocracy instead of democracy [Tuckness/Wolf] |
| 20606 | Epistemic theories defend democracy as more likely to produce the right answer [Tuckness/Wolf] |
| 20600 | Which areas of public concern should be decided democratically, and which not? [Tuckness/Wolf] |
| 20609 | If several losing groups would win if they combine, a runoff seems called for [Tuckness/Wolf] |
| 20605 | Rights as interests (unlike rights as autonomy) supports mandatory voting [Tuckness/Wolf] |
| 20599 | How should democratic votes be aggregated? Can some person's votes count for more? [Tuckness/Wolf] |
| 20601 | Discussion before voting should be an essential part of democracy [Tuckness/Wolf] |
| 20613 | We have obligations to our family, even though we didn't choose its members [Tuckness/Wolf] |
| 20586 | Free speech does not include the right to shout 'Fire!' in a crowded theatre [Tuckness/Wolf] |
| 20587 | Most people want equality because they want a flourishing life [Tuckness/Wolf] |
| 20591 | If there is no suffering, wealth inequalities don't matter much [Tuckness/Wolf] |
| 20602 | Some rights are 'claims' that other people should act in a certain way [Tuckness/Wolf] |
| 20604 | Choice theory says protecting individual autonomy is basic (but needs to cover infants and animals) [Tuckness/Wolf] |
| 20603 | One theory (fairly utilitarian) says rights protect interests (but it needs to cover trivial interests) [Tuckness/Wolf] |
| 20607 | Having a right does not entail further rights needed to implement it [Tuckness/Wolf] |
| 20612 | If being subject to the law resembles a promise, we are morally obliged to obey it [Tuckness/Wolf] |
| 20611 | If others must obey laws that we like, we must obey laws that they like? [Tuckness/Wolf] |
| 20610 | Instead of against natural law, we might assess unjust laws against the values of the culture [Tuckness/Wolf] |
| 20617 | How should the punishment fit the crime (for stealing chickens?) [Tuckness/Wolf] |
| 20615 | Just wars: resist aggression, done on just cause, proportionate, last resort, not futile, legal [Tuckness/Wolf] |
| 20616 | During wars: proportional force, fair targets, fair weapons, safe prisoners, no reprisals [Tuckness/Wolf] |
| 20620 | If minority views are accepted in debate, then religious views must be accepted [Tuckness/Wolf] |
| 20619 | Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf] |
| 6126 | Life is Movement, Respiration, Sensation, Nutrition, Excretion, Reproduction, Growth (MRS NERG) [PG] |
| 3874 | How could God know there wasn't an unknown force controlling his 'free' will? [PG] |
| 3873 | An omniscient being couldn't know it was omniscient, as that requires information from beyond its scope of knowledge [PG] |