85 ideas
19579 | The history of philosophy is just experiments in how to do philosophy [Novalis] |
19441 | All philosophies presuppose their historical moment, and arise from it [Feuerbach] |
19583 | Philosophy only begins when it studies itself [Novalis] |
19456 | Philosophy is distinguished from other sciences by its complete lack of presuppositions [Feuerbach] |
22026 | Philosophy is homesickness - the urge to be at home everywhere [Novalis] |
19442 | I don't study Plato for his own sake; the primary aim is always understanding [Feuerbach] |
6928 | Only that which can be an object of religion is an object of philosophy [Feuerbach] |
19588 | The highest aim of philosophy is to combine all philosophies into a unity [Novalis] |
19598 | Philosophy relies on our whole system of learning, and can thus never be complete [Novalis] |
19586 | Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis] |
19587 | Philosophy aims to produce a priori an absolute and artistic world system [Novalis] |
6918 | Philosophy should not focus on names, but on the determined nature of things [Feuerbach] |
6904 | Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach] |
6931 | Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach] |
6933 | The laws of reality are also the laws of thought [Feuerbach] |
19444 | Each proposition has an antithesis, and truth exists as its refutation [Feuerbach] |
19445 | A dialectician has to be his own opponent [Feuerbach] |
19574 | If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis] |
19443 | Truth forges an impersonal unity between people [Feuerbach] |
19571 | Delusion and truth differ in their life functions [Novalis] |
19597 | Logic (the theory of relations) should be applied to mathematics [Novalis] |
19581 | A problem is a solid mass, which the mind must break up [Novalis] |
19584 | Whoever first counted to two must have seen the possibility of infinite counting [Novalis] |
6919 | Absolute thought remains in another world from being [Feuerbach] |
19457 | Being is what is undetermined, and hence indistinguishable [Feuerbach] |
6920 | Being posits essence, and my essence is my being [Feuerbach] |
6921 | Particularity belongs to being, whereas generality belongs to thought [Feuerbach] |
22025 | Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard] |
6926 | The only true being is of the senses, perception, feeling and love [Feuerbach] |
19446 | To our consciousness it is language which looks unreal [Feuerbach] |
19575 | Refinement of senses increasingly distinguishes individuals [Novalis] |
6908 | Consciousness is absolute reality, and everything exists through consciousness [Feuerbach] |
22067 | Poetry is true idealism, and the self-consciousness of the universe [Novalis] |
19447 | The Absolute is the 'and' which unites 'spirit and nature' [Feuerbach] |
6932 | Ideas arise through communication, and reason is reached through community [Feuerbach] |
6935 | In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach] |
19572 | Experiences tests reason, and reason tests experience [Novalis] |
19590 | Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis] |
19594 | General statements about nature are not valid [Novalis] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
19591 | Desire for perfection is an illness, if it turns against what is imperfect [Novalis] |
19596 | The whole body is involved in the formation of thoughts [Novalis] |
19573 | The seat of the soul is where our inner and outer worlds interpenetrate [Novalis] |
19451 | When absorbed in deep reflection, is your reason in control, or is it you? [Feuerbach] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
6925 | The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach] |
19577 | Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis] |
19585 | Every person has his own language [Novalis] |
19578 | Only self-illuminated perfect individuals are beautiful [Novalis] |
19582 | Morality and philosophy are mutually dependent [Novalis] |
6924 | Plotinus was ashamed to have a body [Feuerbach] |
6927 | If you love nothing, it doesn't matter whether something exists or not [Feuerbach] |
19450 | Reason, love and will are the highest perfections and essence of man - the purpose of his life [Feuerbach] |
19458 | Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach] |
22027 | Life isn't given to us like a novel - we write the novel [Novalis] |
6934 | Man is not a particular being, like animals, but a universal being [Feuerbach] |
6936 | The essence of man is in community, but with distinct individuals [Feuerbach] |
19589 | The whole point of a monarch is that we accept them as a higher-born, ideal person [Novalis] |
19580 | If the pupil really yearns for the truth, they only need a hint [Novalis] |
19593 | Persons are shaped by a life history; splendid persons are shaped by world history [Novalis] |
19595 | Nature is a whole, and its individual parts cannot be wholly understood [Novalis] |
19592 | The basic relations of nature are musical [Novalis] |
19448 | Consciousness is said to distinguish man from animals - consciousness of his own species [Feuerbach] |
19454 | A God needs justice, kindness and wisdom, but those concepts don't depend on the concept of God [Feuerbach] |
6913 | God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach] |
19452 | The nature of God is an expression of human nature [Feuerbach] |
6903 | If God is only an object for man, then only the essence of man is revealed in God [Feuerbach] |
6923 | God is what man would like to be [Feuerbach] |
6911 | God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach] |
19453 | If love, goodness and personality are human, the God who is their source is anthropomorphic [Feuerbach] |
6902 | Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach] |
19449 | Religion is the consciousness of the infinite [Feuerbach] |
19576 | Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis] |
6905 | Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach] |
19455 | Today's atheism will tomorrow become a religion [Feuerbach] |