47 ideas
| 7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
| 15045 | The big issue since the eighteenth century has been: what is Reason? Its effect, limits and dangers? [Foucault] |
| 7426 | Critical philosophy is what questions domination at every level [Foucault] |
| 7423 | Philosophy and politics are fundamentally linked [Foucault] |
| 15038 | Structuralism systematically abstracted the event from sciences, and even from history [Foucault] |
| 7420 | When logos controls our desires, we have actually become the logos [Foucault] |
| 21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
| 15044 | 'Truth' is the procedures for controlling which statements are acceptable [Foucault] |
| 15042 | Truth doesn't arise from solitary freedom, but from societies with constraints [Foucault] |
| 7786 | Propositional logic handles negation, disjunction, conjunction; predicate logic adds quantifiers, predicates, relations [Girle] |
| 7798 | There are three axiom schemas for propositional logic [Girle] |
| 7799 | Proposition logic has definitions for its three operators: or, and, and identical [Girle] |
| 7797 | Axiom systems of logic contain axioms, inference rules, and definitions of proof and theorems [Girle] |
| 7794 | There are seven modalities in S4, each with its negation [Girle] |
| 7793 | ◊p → □◊p is the hallmark of S5 [Girle] |
| 7795 | S5 has just six modalities, and all strings can be reduced to those [Girle] |
| 7787 | Possible worlds logics use true-in-a-world rather than true [Girle] |
| 7788 | Modal logic has four basic modal negation equivalences [Girle] |
| 7796 | Modal logics were studied in terms of axioms, but now possible worlds semantics is added [Girle] |
| 7789 | Necessary implication is called 'strict implication'; if successful, it is called 'entailment' [Girle] |
| 7790 | If an argument is invalid, a truth tree will indicate a counter-example [Girle] |
| 7800 | Analytic truths are divided into logically and conceptually necessary [Girle] |
| 7801 | Possibilities can be logical, theoretical, physical, economic or human [Girle] |
| 7792 | A world has 'access' to a world it generates, which is important in possible worlds semantics [Girle] |
| 15037 | Why does knowledge appear in sudden bursts, and not in a smooth continuous development? [Foucault] |
| 21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
| 7424 | Saying games of truth were merely power relations would be a horrible exaggeration [Foucault] |
| 21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
| 7422 | A subject is a form which can change, in (say) political or sexual situations [Foucault] |
| 22235 | Feelings are not unchanging, but have a history (especially if they are noble) [Foucault] |
| 21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
| 7419 | Ethics is the conscious practice of freedom [Foucault] |
| 7501 | Why couldn't a person's life become a work of art? [Foucault] |
| 7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |
| 3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
| 21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
| 15043 | Every society has a politics of truth, concerning its values, functions, prestige and mechanisms [Foucault] |
| 15040 | Marxists denounced power as class domination, but never analysed its mechanics [Foucault] |
| 15041 | Power doesn't just repress, but entices us with pleasure, artefacts, knowledge and discourse [Foucault] |
| 8991 | Foucault can't accept that power is sometimes decent and benign [Foucault, by Scruton] |
| 7425 | The aim is not to eliminate power relations, but to reduce domination [Foucault] |
| 22236 | The big question of the Renaissance was how to govern everything, from the state to children [Foucault] |
| 21947 | Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting] |
| 21946 | Prisons gradually became our models for schools, hospitals and factories [Foucault, by Gutting] |
| 7418 | The idea of liberation suggests there is a human nature which has been repressed [Foucault] |
| 21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |
| 15039 | History lacks 'meaning', but it can be analysed in terms of its struggles [Foucault] |