37 ideas
| 14018 | Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne] |
| 21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
| 14008 | The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne] |
| 14010 | All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne] |
| 14009 | It is a necessary condition for the existence of relations that both of the relata exist [Bourne] |
| 21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
| 22688 | The Aristotelian idea that choices can be perceived needs literary texts to expound it [Nussbaum] |
| 21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan] |
| 3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
| 21025 | Particularism gives no guidance for the future [Nussbaum] |
| 21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
| 21019 | Social contracts assume equal powers among the participants [Nussbaum] |
| 21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
| 21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
| 21125 | Liberals must respect family freedom - but families are the great oppressors of women [Nussbaum] |
| 21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
| 21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
| 21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
| 21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
| 21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
| 21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
| 21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
| 21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
| 21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
| 21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
| 21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
| 21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |
| 14016 | The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne] |
| 14019 | Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne] |
| 14013 | Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne] |
| 14015 | No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne] |
| 14007 | How can presentists talk of 'earlier than', and distinguish past from future? [Bourne] |
| 14011 | Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne] |
| 14017 | Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne] |
| 14003 | Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne] |
| 14005 | B-series objects relate to each other; A-series objects relate to the present [Bourne] |
| 14006 | Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne] |