22 ideas
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
7760 | Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan] |
5811 | A definite description can have a non-referential use [Donnellan] |
5812 | Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan] |
5814 | 'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
10435 | A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury] |
10451 | Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan] |
5813 | A description can successfully refer, even if its application to the subject is not believed [Donnellan] |
5815 | Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan] |
15677 | Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson] |
15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
15671 | Move from individual willing of a general law, to willing norms agreed with other people [Habermas] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |