Combining Philosophers

All the ideas for Menedemus, Keith Campbell and Gordon Graham

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29 ideas

5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
Relations need terms, so they must be second-order entities based on first-order tropes [Campbell,K]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are trope-sequences, in which tropes replace one another [Campbell,K]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Two red cloths are separate instances of redness, because you can dye one of them blue [Campbell,K]
Red could only recur in a variety of objects if it was many, which makes them particulars [Campbell,K]
Tropes solve the Companionship Difficulty, since the resemblance is only between abstract particulars [Campbell,K]
Tropes solve the Imperfect Community problem, as they can only resemble in one respect [Campbell,K]
Trope theory makes space central to reality, as tropes must have a shape and size [Campbell,K]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Nominalism has the problem that without humans nothing would resemble anything else [Campbell,K]
9. Objects / A. Existence of Objects / 1. Physical Objects
Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K]
Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Abstractions come before the mind by concentrating on a part of what is presented [Campbell,K]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
The key to existentialism: the way you make choices is more important than what you choose [Graham]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causal conditions are particular abstract instances of properties, which makes them tropes [Campbell,K]
Davidson can't explain causation entirely by events, because conditions are also involved [Campbell,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Western religion saves us from death; Eastern religion saves us from immortality [Graham]