Combining Philosophers

All the ideas for Menedemus, Jrgen Habermas and John Hawthorne

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31 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
20962 Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
15670 The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
15665 We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
20573 Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
15127 A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
15123 Is the causal profile of a property its essence? [Hawthorne]
15122 Could two different properties have the same causal profile? [Hawthorne]
15124 If properties are more than their powers, we could have two properties with the same power [Hawthorne]
9. Objects / B. Unity of Objects / 3. Unity Problems / a. Scattered objects
14590 If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
15128 We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne]
9. Objects / D. Essence of Objects / 3. Individual Essences
15121 An individual essence is a necessary and sufficient profile for a thing [Hawthorne]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
14591 Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne]
9. Objects / F. Identity among Objects / 1. Concept of Identity
8970 Our notion of identical sets involves identical members, which needs absolute identity [Hawthorne]
10. Modality / A. Necessity / 11. Denial of Necessity
14589 A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
19553 Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
20961 What is considered a priori changes as language changes [Habermas, by Bowie]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
19551 How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
19552 We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
19554 Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
19. Language / A. Nature of Meaning / 1. Meaning
15667 To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
15668 Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
15666 To understand language is to know how to use it to reach shared understandings [Habermas]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
15677 Moral right is linked to validity and truth, so morality is a matter of knowledge, not an expression of values [Habermas, by Finlayson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
15672 Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas]
23. Ethics / A. Egoism / 1. Ethical Egoism
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
23. Ethics / B. Contract Ethics / 9. Contractualism
15671 Move from individual willing of a general law, to willing norms agreed with other people [Habermas]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
15669 People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
23416 Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]
26. Natural Theory / C. Causation / 7. Eliminating causation
15126 Maybe scientific causation is just generalisation about the patterns [Hawthorne]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
15125 We only know the mathematical laws, but not much else [Hawthorne]
27. Natural Reality / C. Space / 6. Space-Time
14588 Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne]