Combining Philosophers

All the ideas for Menedemus, John Dupr and Julia Annas

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30 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
12036 Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
12046 Plato was the first philosopher who was concerned to systematize his ideas [Annas]
7. Existence / E. Categories / 1. Categories
17377 All descriptive language is classificatory [Dupré]
7. Existence / E. Categories / 2. Categorisation
17376 We should aim for a classification which tells us as much as possible about the object [Dupré]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
17390 Natural kinds don't need essentialism to be explanatory [Dupré]
9. Objects / D. Essence of Objects / 10. Essence as Species
17389 A species might have its essential genetic mechanism replaced by a new one [Dupré]
17388 It seems that species lack essential properties, so they can't be natural kinds [Dupré]
14. Science / A. Basis of Science / 4. Prediction
17374 The possibility of prediction rests on determinism [Dupré]
18. Thought / C. Content / 5. Twin Earth
17378 Presumably molecular structure seems important because we never have the Twin Earth experience [Dupré]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
12037 Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 1. Ethical Egoism
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
12040 Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
17381 Phylogenetics involves history, and cladism rests species on splits in lineage [Dupré]
17385 Kinds don't do anything (including evolve) because they are abstract [Dupré]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
17375 Natural kinds are decided entirely by the intentions of our classification [Dupré]
17379 Borders between species are much less clear in vegetables than among animals [Dupré]
17384 Even atoms of an element differ, in the energy levels of their electrons [Dupré]
17387 Ecologists favour classifying by niche, even though that can clash with genealogy [Dupré]
17382 Cooks, unlike scientists, distinguish garlic from onions [Dupré]
17380 Wales may count as fish [Dupré]
27. Natural Reality / G. Biology / 5. Species
17383 Species are the lowest-level classification in biology [Dupré]
17386 The theory of evolution is mainly about species [Dupré]