36 ideas
11147 | Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence] |
11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |
11142 | Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence] |
11121 | Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence] |
11120 | Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence] |
11122 | A computer may have propositional attitudes without representations [Margolis/Laurence] |
11124 | Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence] |
11123 | Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence] |
11125 | The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence] |
11140 | Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence] |
11128 | Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence] |
11130 | Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence] |
11129 | The classical theory explains acquisition, categorization and reference [Margolis/Laurence] |
11131 | It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence] |
11132 | The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence] |
11133 | Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence] |
11134 | People don't just categorise by apparent similarities [Margolis/Laurence] |
11135 | Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence] |
11136 | Many complex concepts obviously have no prototype [Margolis/Laurence] |
11137 | The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence] |
11138 | The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence] |
11139 | Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence] |
11146 | People can formulate new concepts which are only named later [Margolis/Laurence] |
7352 | Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P] |
6289 | Love your enemies [Jesus] |
6292 | Love thy neighbour as thyself [Jesus] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
5356 | Treat others as you would have them treat you [Jesus] |
6286 | Blessed are the merciful: for they shall obtain mercy [Jesus] |
6290 | Except ye become as little children, ye shall not enter heaven [Jesus] |
6287 | If you lust after a woman, you have committed adultery [Jesus] |
6285 | Blessed are the meek; for they shall inherit the earth [Jesus] |
6288 | Don't resist evil, but turn the other cheek [Jesus] |
6293 | It is almost impossible for the rich to go to heaven [Jesus] |
6291 | No one is good except God [Jesus] |
7351 | Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P] |