Combining Philosophers

All the ideas for Menedemus, Jens Zimmermann and Richard M. Hare

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27 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
20923 We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
20926 Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16050 The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
12. Knowledge Sources / B. Perception / 1. Perception
20924 In phenomenology, all perception is 'seeing as' [Zimmermann,J]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
20927 The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2855 In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
22331 Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
22484 Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
4125 Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B]
4126 If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare]
4127 If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare]
22483 A judgement is presciptive if we expect it to be acted on [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / A. Egoism / 1. Ethical Egoism
3031 The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
4360 By far the easiest way of seeming upright is to be upright [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6449 The categorical imperative leads to utilitarianism [Hare, by Nagel]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
20933 Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
29. Religion / B. Monotheistic Religion / 2. Judaism
20929 Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]