41 ideas
| 15477 | Ontology is highly abstract physics, containing placeholders and exclusions [Martin,CB] |
| 15471 | Truth is a relation between a representation ('bearer') and part of the world ('truthmaker') [Martin,CB] |
| 15484 | A property is a combination of a disposition and a quality [Martin,CB] |
| 15478 | Properties are the respects in which objects resemble, which places them in classes [Martin,CB] |
| 15483 | Properties are ways particular things are, and so they are tied to the identity of their possessor [Martin,CB] |
| 15480 | Objects are not bundles of tropes (which are ways things are, not parts of things) [Martin,CB] |
| 15489 | A property that cannot interact is worse than inert - it isn't there at all [Martin,CB] |
| 15487 | If unmanifested partnerless dispositions are still real, and are not just qualities, they can explain properties [Martin,CB] |
| 15479 | Properties endow a ball with qualities, and with powers or dispositions [Martin,CB] |
| 15488 | Qualities and dispositions are aspects of properties - what it exhibits, and what it does [Martin,CB] |
| 15469 | Dispositions in action can be destroyed, be recovered, or remain unchanged [Martin,CB] |
| 15467 | Powers depend on circumstances, so can't be given a conditional analysis [Martin,CB] |
| 15466 | 'The wire is live' can't be analysed as a conditional, because a wire can change its powers [Martin,CB] |
| 15476 | Structural properties involve dispositionality, so cannot be used to explain it [Martin,CB] |
| 15465 | Structures don't explain dispositions, because they consist of dispositions [Martin,CB] |
| 15481 | I favour the idea of a substratum for properties; spacetime seems to be just a bearer of properties [Martin,CB] |
| 15474 | Properly understood, wholes do no more causal work than their parts [Martin,CB] |
| 15486 | Only abstract things can have specific and full identity specifications [Martin,CB] |
| 15475 | The concept of 'identity' must allow for some changes in properties or parts [Martin,CB] |
| 15472 | It is pointless to say possible worlds are truthmakers, and then deny that possible worlds exist [Martin,CB] |
| 15492 | Explanations are mind-dependent, theory-laden, and interest-relative [Martin,CB] |
| 15495 | Analogy works, as when we eat food which others seem to be relishing [Martin,CB] |
| 15493 | Memory requires abstraction, as reminders of what cannot be fully remembered [Martin,CB] |
| 4761 | The 'error theory' of morals says there is no moral knowledge, because there are no moral facts [Mackie, by Engel] |
| 3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
| 8337 | Some says mental causation is distinct because we can recognise single occurrences [Mackie] |
| 15485 | Instead of a cause followed by an effect, we have dispositions in reciprocal manifestation [Martin,CB] |
| 15491 | Causation should be explained in terms of dispositions and manifestations [Martin,CB] |
| 8342 | Mackie tries to analyse singular causal statements, but his entities are too vague for events [Kim on Mackie] |
| 8343 | Necessity and sufficiency are best suited to properties and generic events, not individual events [Kim on Mackie] |
| 8385 | A cause is part of a wider set of conditions which suffices for its effect [Mackie, by Crane] |
| 8335 | Necessary conditions are like counterfactuals, and sufficient conditions are like factual conditionals [Mackie] |
| 8336 | The INUS account interprets single events, and sequences, causally, without laws being known [Mackie] |
| 8333 | A cause is an Insufficient but Necessary part of an Unnecessary but Sufficient condition [Mackie] |
| 8395 | Mackie has a nomological account of general causes, and a subjunctive conditional account of single ones [Mackie, by Tooley] |
| 8334 | The virus causes yellow fever, and is 'the' cause; sweets cause tooth decay, but they are not 'the' cause [Mackie] |
| 15468 | Causal counterfactuals are just clumsy linguistic attempts to indicate dispositions [Martin,CB] |
| 15470 | Causal laws are summaries of powers [Martin,CB] |
| 15482 | We can't think of space-time as empty and propertyless, and it seems to be a substratum [Martin,CB] |
| 1473 | Is evil an illusion, or a necessary contrast, or uncontrollable, or necessary for human free will? [Mackie, by PG] |
| 1472 | The propositions that God is good and omnipotent, and that evil exists, are logically contradictory [Mackie, by PG] |