Combining Philosophers

All the ideas for Menedemus, Anjan Chakravarrty and Wolfgang von Goethe

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14 ideas

8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers give explanations, without being necessary for some class membership [Chakravartty]
9. Objects / D. Essence of Objects / 5. Essence as Kind
A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Many people imagine that to experience is to understand [Goethe]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Man never understands how anthropomorphic he is [Goethe]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We gain self-knowledge through action, not thought - especially when doing our duty [Goethe]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Beauty is a manifestation of secret natural laws [Goethe]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The happiest people link the beginning and end of life [Goethe]
23. Ethics / A. Egoism / 1. Ethical Egoism
The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The best form of government teaches us to govern ourselves [Goethe]
25. Social Practice / C. Rights / 1. Basis of Rights
To get duties from people without rights, you must pay them well [Goethe]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Many causal laws do not refer to kinds, but only to properties [Chakravartty]