35 ideas
| 7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
| 6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
| 7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
| 7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
| 7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
| 16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
| 16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
| 7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
| 16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
| 16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
| 7987 | Nothing is true, but everything is exact [Baudrillard] |
| 8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
| 8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
| 8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
| 17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
| 17370 | Things that gradually change, like species, can still have essences [Devitt] |
| 9354 | Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt] |
| 19565 | How could the mind have a link to the necessary character of reality? [Devitt] |
| 9353 | We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt] |
| 9356 | The idea of the a priori is so obscure that it won't explain anything [Devitt] |
| 19564 | Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt] |
| 7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
| 7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
| 7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
| 7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
| 7976 | People like democracy because it means they can avoid power [Baudrillard] |
| 7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
| 7979 | The arrival of the news media brought history to an end [Baudrillard] |
| 7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
| 17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
| 17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
| 17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
| 17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |
| 17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
| 7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |