20 ideas
3745 | Must sentences make statements to qualify for truth? [O'Connor] |
3742 | Beliefs must match facts, but also words must match beliefs [O'Connor] |
3744 | The semantic theory requires sentences as truth-bearers, not propositions [O'Connor] |
3749 | What does 'true in English' mean? [O'Connor] |
3746 | Logic seems to work for unasserted sentences [O'Connor] |
3747 | Events are fast changes which are of interest to us [O'Connor] |
16062 | A necessary relation between fact-levels seems to be a further irreducible fact [Lynch/Glasgow] |
16061 | If some facts 'logically supervene' on some others, they just redescribe them, adding nothing [Lynch/Glasgow] |
16060 | Nonreductive materialism says upper 'levels' depend on lower, but don't 'reduce' [Lynch/Glasgow] |
16064 | The hallmark of physicalism is that each causal power has a base causal power under it [Lynch/Glasgow] |
3748 | Without language our beliefs are particular and present [O'Connor] |
23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
3743 | We can't contemplate our beliefs until we have expressed them [O'Connor] |
23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |