66 ideas
| 22138 | Science rests on scholastic metaphysics, not on Hume, Kant or Carnap [Boulter] |
| 5728 | The concept of truth was originated by the senses [Lucretius] |
| 22134 | Thoughts are general, but the world isn't, so how can we think accurately? [Boulter] |
| 22150 | Logical possibility needs the concepts of the proposition to be adequate [Boulter] |
| 5702 | The senses are much the best way to distinguish true from false [Lucretius] |
| 5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
| 5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
| 5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
| 22139 | Experiments don't just observe; they look to see what interventions change the natural order [Boulter] |
| 22136 | Science begins with sufficient reason, de-animation, and the importance of nature [Boulter] |
| 5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
| 5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
| 5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
| 21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
| 22135 | Our concepts can never fully capture reality, but simplification does not falsify [Boulter] |
| 5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
| 5695 | Only bodies can touch one another [Lucretius] |
| 5711 | The earth is and always has been an insentient being [Lucretius] |
| 5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
| 5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
| 5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
| 5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
| 22152 | Aristotelians accept the analytic-synthetic distinction [Boulter] |
| 6611 | One man's meat is another man's poison [Lucretius] |
| 20289 | Ethics is universalisable - it must involve an impartial and universal view of things [Singer] |
| 20286 | Following an inner voice for morality is irresponsible in a rational agent [Singer] |
| 5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
| 22156 | The facts about human health are the measure of the values in our lives [Boulter] |
| 20282 | The sanctity of a human life depends either on being of our species, or on being a person [Singer] |
| 5726 | The dead are no different from those who were never born [Lucretius] |
| 20278 | 'Marginal utility' says something is more useful if it is in short supply [Singer] |
| 5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
| 20281 | Why should I do anything for posterity? What has posterity ever done for me? [Singer] |
| 20276 | Conflict of rules might be avoided by greater complexity, or by a hierarchy of rules [Singer] |
| 20290 | Psychopaths may just be bored, because they cannot participate in normal emotional life [Singer] |
| 20288 | You can't condemn violent revolution without assessing the evils it prevents [Singer] |
| 21997 | In Marxism the state will be superseded [Singer] |
| 20287 | If 49% of the population can be wrong, so can 51% [Singer] |
| 21993 | Materialist history says we are subject to incomprehensible forces [Singer] |
| 20277 | Equality of interests is a minimal principle, not implying equal treatment [Singer] |
| 20279 | Equality of opportunity unfairly rewards those lucky enough to have great ability [Singer] |
| 20285 | If a right entails having the relevant desire, many creatures might have no right to life [Singer] |
| 20284 | Why should a potential person have the rights of an actual person? [Singer] |
| 20283 | Killing a chimp is worse than killing a human too defective to be a person [Singer] |
| 5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
| 5704 | There can be no centre in infinity [Lucretius] |
| 5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
| 5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
| 5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
| 5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
| 17004 | Nothing can break the binding laws of eternity [Lucretius] |
| 5696 | If there were no space there could be no movement, or even creation [Lucretius] |
| 5706 | Atoms move themselves [Lucretius] |
| 5700 | It is quicker to break things up than to assemble them [Lucretius] |
| 5698 | We can only sense time by means of movement, or its absence [Lucretius] |
| 5715 | This earth is very unlikely to be the only one created [Lucretius] |
| 5694 | Nothing can be created by divine power out of nothing [Lucretius] |
| 5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
| 5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
| 5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
| 5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
| 5720 | Spirit is mortal [Lucretius] |
| 5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
| 5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
| 5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
| 5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |