99 ideas
| 22309 | An idea can only be like another idea [Berkeley] |
| 18091 | Infinitesimals are ghosts of departed quantities [Berkeley] |
| 6717 | Abstract ideas are impossible [Berkeley] |
| 3942 | I do not believe in the existence of anything, if I see no reason to believe it [Berkeley] |
| 3952 | I know that nothing inconsistent can exist [Berkeley] |
| 18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
| 6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
| 6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
| 6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
| 11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
| 11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
| 11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
| 6729 | Material substance is just general existence which can have properties [Berkeley] |
| 3959 | There is no other substance, in a strict sense, than spirit [Berkeley] |
| 16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
| 11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
| 11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
| 11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
| 11886 | There are problems both with individual essences and without them [Mackie,P] |
| 11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
| 11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
| 11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
| 11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
| 3946 | A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley] |
| 11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
| 11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
| 11892 | Things may only be counterparts under some particular relation [Mackie,P] |
| 11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
| 11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
| 3958 | Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley] |
| 3943 | If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley] |
| 3931 | Sensible objects are just sets of sensible qualities [Berkeley] |
| 6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
| 5192 | Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer] |
| 5174 | Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley] |
| 6724 | The only substance is spirit, or that which perceives [Berkeley] |
| 6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
| 6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
| 1103 | 'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley] |
| 6403 | For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling] |
| 3936 | Time is measured by the succession of ideas in our minds [Berkeley] |
| 3930 | There is no such thing as 'material substance' [Berkeley] |
| 3939 | I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley] |
| 3945 | There is nothing in nature which needs the concept of matter to explain it [Berkeley] |
| 3947 | Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley] |
| 3933 | Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley] |
| 6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
| 6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
| 6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
| 3934 | A mite would see its own foot as large, though we would see it as tiny [Berkeley] |
| 3935 | The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley] |
| 3937 | 'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley] |
| 3940 | Distance is not directly perceived by sight [Berkeley] |
| 6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
| 3957 | Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley] |
| 6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
| 3953 | Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley] |
| 3938 | Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley] |
| 3944 | It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley] |
| 3932 | A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley] |
| 11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
| 23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
| 6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
| 3948 | Experience tells me that other minds exist independently from my own [Berkeley] |
| 6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
| 6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
| 6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
| 10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
| 6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
| 3941 | How can that which is unthinking be a cause of thought? [Berkeley] |
| 5374 | Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley] |
| 6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
| 6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
| 7352 | Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P] |
| 3954 | Immorality is not in the action, but in the deviation of the will from moral law [Berkeley] |
| 6289 | Love your enemies [Jesus] |
| 6292 | Love thy neighbour as thyself [Jesus] |
| 5356 | Treat others as you would have them treat you [Jesus] |
| 6286 | Blessed are the merciful: for they shall obtain mercy [Jesus] |
| 6290 | Except ye become as little children, ye shall not enter heaven [Jesus] |
| 6287 | If you lust after a woman, you have committed adultery [Jesus] |
| 6285 | Blessed are the meek; for they shall inherit the earth [Jesus] |
| 6288 | Don't resist evil, but turn the other cheek [Jesus] |
| 6293 | It is almost impossible for the rich to go to heaven [Jesus] |
| 6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
| 11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |
| 6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
| 15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
| 6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
| 6735 | All motion is relative, so a single body cannot move [Berkeley] |
| 6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
| 6291 | No one is good except God [Jesus] |
| 3950 | There must be a God, because all sensible things must be perceived by him [Berkeley] |
| 3951 | There must be a God, because I and my ideas are not independent [Berkeley] |
| 3949 | It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley] |
| 7351 | Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P] |
| 6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |
| 3956 | People are responsible because they have limited power, though this ultimately derives from God [Berkeley] |
| 3955 | If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley] |