95 ideas
| 15585 | Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt] |
| 15586 | When philosophy makes itself intelligible, it commits suicide [Heidegger] |
| 15582 | Perhaps the aim of philosophy is to abolish sham problems [Heidegger] |
| 15801 | Many philosophers aim to understand metaphysics by studying ourselves [Chisholm] |
| 15802 | I use variables to show that each item remains the same entity throughout [Chisholm] |
| 22223 | Being-in-the-world is projection to possibilities, thrownness among them, and fallenness within them [Heidegger, by Caputo] |
| 22158 | Pheomenology seeks things themselves, without empty theories, problems and concepts [Heidegger] |
| 15574 | 'Logos' really means 'making something manifest' [Heidegger, by Polt] |
| 21953 | For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Heidegger, by Wrathall] |
| 15569 | Heidegger says truth is historical, and never absolute [Heidegger, by Polt] |
| 15571 | The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger] |
| 21897 | Reducing being to the study of beings too readily accepts the modern scientific view [Heidegger, by May] |
| 15573 | For us, Being is constituted by awareness of other sorts of Being [Heidegger] |
| 9273 | Heidegger turns to 'Being' to affirm the uniqueness of humans in the world [Heidegger, by Gray] |
| 22157 | Dasein is a mode of Being distinguished by concern for its own Being [Heidegger] |
| 8137 | Dasein is ahead of itself in the world, and alongside encountered entities [Heidegger] |
| 21951 | In company with others one's Dasein dissolves, and even the others themselves dissolve [Heidegger] |
| 20745 | 'Dasein' expresses not 'what' the entity is, but its being [Heidegger] |
| 8134 | The word 'dasein' is used to mean 'the manner of Being which man possesses', and also the human creature [Heidegger, by Cooper,DE] |
| 8135 | 'Dasein' is Being which is laid claim to, and which matters to its owner [Heidegger, by Cooper,DE] |
| 21948 | Dasein is being which can understand itself, and possess itself in a way allowing authenticity [Heidegger] |
| 15584 | I say the manifestation of Being needs humans, and humans only exist as reflected in Being [Heidegger] |
| 7680 | Ontology is possible only as phenomenology [Heidegger] |
| 15832 | Events are states of affairs that occur at certain places and times [Chisholm] |
| 22161 | Readiness-to-hand defines things in themselves ontologically [Heidegger] |
| 15829 | The mark of a state of affairs is that it is capable of being accepted [Chisholm] |
| 15809 | A state of affairs pertains to a thing if it implies that it has some property [Chisholm] |
| 15828 | I propose that events and propositions are two types of states of affairs [Chisholm] |
| 13120 | Chisholm divides things into contingent and necessary, and then individuals, states and non-states [Chisholm, by Westerhoff] |
| 15827 | Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had' [Chisholm] |
| 15830 | Some properties can never be had, like being a round square [Chisholm] |
| 15804 | If some dogs are brown, that entails the properties of 'being brown' and 'being canine' [Chisholm] |
| 15810 | Maybe we can only individuate things by relating them to ourselves [Chisholm] |
| 15805 | Being the tallest man is an 'individual concept', but not a haecceity [Chisholm] |
| 15807 | A haecceity is a property had necessarily, and strictly confined to one entity [Chisholm] |
| 15814 | A peach is sweet and fuzzy, but it doesn't 'have' those qualities [Chisholm] |
| 12852 | If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists [Chisholm, by Simons] |
| 15576 | Heidegger seeks a non-traditional concept of essence as 'essential unfolding' [Heidegger, by Polt] |
| 15808 | A traditional individual essence includes all of a thing's necessary characteristics [Chisholm] |
| 11966 | If there are essential properties, how do you find out what they are? [Chisholm] |
| 12851 | Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks [Chisholm, by Simons] |
| 15806 | The property of being identical with me is an individual concept [Chisholm] |
| 15826 | There is 'loose' identity between things if their properties, or truths about them, might differ [Chisholm] |
| 11965 | Could possible Adam gradually transform into Noah, and vice versa? [Chisholm] |
| 15578 | Propositions don't provide understanding, because the understanding must come first [Heidegger, by Polt] |
| 19569 | We have a basic epistemic duty to believe truth and avoid error [Chisholm, by Kvanvig] |
| 22159 | If we posit 'I' as the starting point, we miss the mind's phenomenal content [Heidegger] |
| 22160 | Our relationship to a hammer strengthens when we use [Heidegger] |
| 15819 | Do sense-data have structure, location, weight, and constituting matter? [Chisholm] |
| 15580 | There are no raw sense-data - our experiences are of the sound or colour of something [Heidegger] |
| 20749 | Perceived objects always appear in a context [Heidegger] |
| 15816 | 'I feel depressed' is more like 'he runs slowly' than like 'he has a red book' [Chisholm] |
| 15817 | If we can say a man senses 'redly', why not also 'rectangularly'? [Chisholm] |
| 15818 | So called 'sense-data' are best seen as 'modifications' of the person experiencing them [Chisholm] |
| 8790 | The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm] |
| 22163 | The scandal of philosophy is expecting to prove reality when the prover's Being is vague [Heidegger] |
| 15831 | Explanations have states of affairs as their objects [Chisholm] |
| 21949 | Having thoughts and feelings need engagement in the world [Heidegger, by Wrathall] |
| 22222 | Dasein finds itself already amongst others [Heidegger, by Caputo] |
| 8136 | If we work and play with other people, they are bound to be 'Dasein', intelligent agents [Heidegger, by Cooper,DE] |
| 22164 | When Dasein grasps something it exists externally alongside the thing [Heidegger] |
| 15579 | My active existence is defined by being able to say 'I can' [Heidegger] |
| 15811 | I am picked out uniquely by my individual essence, which is 'being identical with myself' [Chisholm] |
| 15583 | Certainty that I will die is more basic to my existence than the Cogito [Heidegger] |
| 22162 | There is an everyday self, and an authentic self, when it is grasped in its own way [Heidegger] |
| 15815 | Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm] |
| 15813 | People use 'I' to refer to themselves, with the meaning of their own individual essence [Chisholm] |
| 15803 | Bad theories of the self see it as abstract, or as a bundle, or as a process [Chisholm] |
| 20114 | Everyone is other, and no one is himself [Heidegger] |
| 3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
| 3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
| 15821 | Determinism claims that every event has a sufficient causal pre-condition [Chisholm] |
| 9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
| 15577 | Moods are more fundamentally revealing than theories - as when fear reveals a threat [Heidegger, by Polt] |
| 20062 | If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm] |
| 20054 | There has to be a brain event which is not caused by another event, but by the agent [Chisholm] |
| 3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
| 3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
| 15824 | There are mere omissions (through ignorance, perhaps), and people can 'commit an omission' [Chisholm] |
| 20748 | We do not add value to naked things; its involvement is disclosed in understanding it [Heidegger] |
| 22166 | Dasein has the potential to be itself, but must be shown this in the midst of ordinariness [Heidegger] |
| 22165 | Anxiety reveals the possibility and individuality of Dasein [Heidegger] |
| 21952 | Anxiety about death frees me to live my own life [Heidegger, by Wrathall] |
| 22224 | Anxiety is the uncanniness felt when constantly fleeing from asserting one's own freedom [Heidegger, by Caputo] |
| 20767 | Culture is now dominated by boredom, so universal it is unnoticed [Heidegger, by Aho] |
| 15572 | Being what it is (essentia) must be conceived in terms of Being (existence) [Heidegger] |
| 20453 | Heidegger says we must either choose an inauthentic hero, or choose yourself as hero [Heidegger, by Critchley] |
| 15581 | Dasein is always only that which it has chosen to be [Heidegger] |
| 7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
| 15822 | The concept of physical necessity is basic to both causation, and to the concept of nature [Chisholm] |
| 15823 | Some propose a distinct 'agent causation', as well as 'event causation' [Chisholm] |
| 3445 | Causation among objects relates either events or states [Chisholm] |
| 15820 | A 'law of nature' is just something which is physically necessary [Chisholm] |
| 22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
| 22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |