19 ideas
8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
472 | No things would be clear to us as entity or relationships unless there existed Number and its essence [Philolaus] |
22511 | Some reasonings are stronger than we are [Philolaus] |
7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
1518 | Everything must involve numbers, or it couldn't be thought about or known [Philolaus] |
1519 | Harmony must pre-exist the cosmos, to bring the dissimilar sources together [Philolaus] |
473 | There is no falsehood in harmony and number, only in irrational things [Philolaus] |
469 | Existing things, and hence the Cosmos, are a mixture of the Limited and the Unlimited [Philolaus] |
8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |
476 | Self-created numbers make the universe stable [Philolaus] |
1787 | Philolaus was the first person to say the earth moves in a circle [Philolaus, by Diog. Laertius] |
22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |