19 ideas
22076 | Being is only perceptible to itself as becoming [Schelling] |
9052 | Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith] |
16070 | There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman] |
22072 | Schelling always affirmed the absolute status of freedom [Schelling, by Courtine] |
21925 | For Schelling the Absolute spirit manifests as nature in which self-consciousness evolves [Schelling, by Lewis,PB] |
22045 | Metaphysics aims at the Absolute, which goes beyond subjective and objective viewpoints [Schelling, by Pinkard] |
22074 | We must show that the whole of nature, because it is effective, is grounded in freedom [Schelling] |
8724 | The meaning of 'know' does not change from courtroom to living room [Unger] |
8722 | No one knows anything, and no one is ever justified or reasonable [Unger] |
8723 | An evil scientist may give you a momentary life, with totally false memories [Unger] |
22073 | The basis of philosophy is the Self prior to experience, where it is the essence of freedom [Schelling] |
22075 | Only idealism has given us the genuine concept of freedom [Schelling] |
20956 | Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling] |
20957 | We don't choose our characters, yet we still claim credit for the actions our characters perform [Schelling] |
7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
22057 | Schelling sought a union between the productivities of nature and of the mind [Schelling, by Bowie] |
22031 | Schelling made organisms central to nature, because mere mechanism could never produce them [Schelling, by Pinkard] |
22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |