22 ideas
4262 | If the only aim was consistent beliefs then new evidence and experiments would be irrelevant [Goldman] |
4045 | Children may have three innate principles which enable them to learn to count [Goldman] |
4044 | Rat behaviour reveals a considerable ability to count [Goldman] |
4048 | Infant brains appear to have inbuilt ontological categories [Goldman] |
4043 | Elephants can be correctly identified from as few as three primitive shapes [Goldman] |
4049 | The way in which colour experiences are evoked is physically odd and unpredictable [Goldman] |
4047 | Gestalt psychology proposes inbuilt proximity, similarity, smoothness and closure principles [Goldman] |
8830 | A belief can be justified when the person has forgotten the evidence for it [Goldman] |
6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
8832 | If justified beliefs are well-formed beliefs, then animals and young children have them [Goldman] |
6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
8829 | Justification depends on the reliability of its cause, where reliable processes tend to produce truth [Goldman] |
6875 | Reliability involves truth, and truth is external [Goldman] |
8831 | Introspection is really retrospection; my pain is justified by a brief causal history [Goldman] |
7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
20887 | A rape disregards the status of being a person - but so does all assault [Foa] |
20888 | Rape of children is dreadful, but no one thinks children should have a right of consent [Foa] |
20889 | If men should lust and women shouldn't, that makes rape the prevalent sexual model [Foa] |
22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |