26 ideas
10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
17523 | Sortals basically apply to individuals [Ayers] |
17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |
22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |