Combining Philosophers

All the ideas for Jeremiah, John Hawthorne and Thomas M. Crisp

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27 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
14025 The weaker version of Truthmaker: 'truth supervenes on being' [Crisp,TM]
3. Truth / B. Truthmakers / 9. Making Past Truths
14023 The Truthmaker thesis spells trouble for presentists [Crisp,TM]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
14024 Truthmaker has problems with generalisation, non-existence claims, and property instantiations [Crisp,TM]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
15127 A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
15123 Is the causal profile of a property its essence? [Hawthorne]
15124 If properties are more than their powers, we could have two properties with the same power [Hawthorne]
15122 Could two different properties have the same causal profile? [Hawthorne]
9. Objects / B. Unity of Objects / 3. Unity Problems / a. Scattered objects
14590 If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
15128 We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne]
9. Objects / D. Essence of Objects / 3. Individual Essences
15121 An individual essence is a necessary and sufficient profile for a thing [Hawthorne]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
14021 Worm Perdurantism has a fusion of all the parts; Stage Perdurantism has one part at a time [Crisp,TM]
14591 Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne]
9. Objects / F. Identity among Objects / 1. Concept of Identity
8970 Our notion of identical sets involves identical members, which needs absolute identity [Hawthorne]
10. Modality / A. Necessity / 11. Denial of Necessity
14589 A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
19553 Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
19551 How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
19552 We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
19554 Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
7346 Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P]
26. Natural Theory / C. Causation / 7. Eliminating causation
15126 Maybe scientific causation is just generalisation about the patterns [Hawthorne]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
15125 We only know the mathematical laws, but not much else [Hawthorne]
27. Natural Reality / C. Space / 6. Space-Time
14588 Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
14020 'Eternalism' is the thesis that reality includes past, present and future entities [Crisp,TM]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
14026 Presentists can talk of 'times', with no more commitment than modalists have to possible worlds [Crisp,TM]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
14022 The only three theories are Presentism, Dynamic (A-series) Eternalism and Static (B-series) Eternalism [Crisp,TM]
28. God / A. Divine Nature / 3. Divine Perfections
22920 Do I not fill heaven and earth? saith the Lord [Jeremiah]
28. God / C. Attitudes to God / 3. Deism
22089 Am I a God afar off, and not a God close at hand? [Jeremiah]